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35053668-Empire-of-the-Soul-Paul-William-Roberts

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272<br />

EMPIRE OF THE SOUL<br />

storage tanks, hay mangers for animal feed, yokes for bullocks, cages<br />

packed with squawking chickens, te<strong>the</strong>red goats, plastic washing<br />

bowls, even desks and chairs and a filing cabinet, and much, much<br />

more, were lashed onto wagons, piled in tarpaulins, or still strapped<br />

to <strong>the</strong> bowed backs <strong>of</strong> camels. Anywhere else <strong>the</strong>se people would<br />

have been refugees; here <strong>the</strong>y were merely victims <strong>of</strong> nature’s<br />

capriciousness, accepting <strong>the</strong>ir lot and moving, to start all over again.<br />

Girdhar’s attitude was incomprehensible to me. I could see him<br />

trying to push <strong>the</strong>se ragged and homeless people away from his<br />

camels, and he knew I was not happy with him. Later, when Bentley<br />

had been persuaded to cap his lenses and move on, Girdhar claimed<br />

he’d only been thinking <strong>of</strong> our safety.<br />

‘Doesn’t <strong>the</strong> sight <strong>of</strong> your own people in desperate need bo<strong>the</strong>r<br />

you?’<br />

‘These peoples not my peoples,’ he replied hotly. ‘They are big<br />

thieves and cheats, very lazy peoples.’<br />

‘Aren’t <strong>the</strong>y just really very poor people?’<br />

‘Poor because lazy,’ he replied bluntly, adding after some thought,<br />

‘Dirty peoples, too.’<br />

Dirt never means dirt in India. It means caste. To Girdhar, <strong>the</strong>se<br />

people were doomed, destined, cursed, to be what <strong>the</strong>y were, to suffer<br />

what <strong>the</strong>y did. And nothing should or could be done about it. I felt<br />

he thought I was insulting him by even comparing him to such<br />

people. As far as he was concerned, <strong>the</strong>y belonged to a different race.<br />

Even Mahatma Gandhi, revered by all, quoted ad nauseam, had never<br />

really been listened to by those who still revered and quoted him,<br />

had never managed to get <strong>the</strong> message across. Untouchables might<br />

have become harijans – ‘children <strong>of</strong> God’ – but <strong>the</strong>y were still<br />

untouchable. And few were touched by <strong>the</strong>ir plight.<br />

After ano<strong>the</strong>r hour’s ride beyond <strong>the</strong> chaos and desperation <strong>of</strong><br />

those dispossessed people, and still out <strong>of</strong> sorts with each o<strong>the</strong>r, we<br />

came to one <strong>of</strong> <strong>the</strong> haunting abandoned villages that once belonged<br />

to <strong>the</strong> Paliwal Brahmins, a now-vanished subsect <strong>of</strong> <strong>the</strong> priestly caste<br />

who seem, among many o<strong>the</strong>r things, to have been pioneer socialists.<br />

When we stopped to rest and feed our camels, we took <strong>the</strong> time to<br />

roam through silent, deserted streets that, like Pompeii and very<br />

few o<strong>the</strong>r places, had <strong>the</strong> odd feel <strong>of</strong> somewhere everyone had

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