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35053668-Empire-of-the-Soul-Paul-William-Roberts

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EMPIRE OF THE SOUL<br />

6<br />

‘We Should Share Our Sex Energies’<br />

POONA, 1976<br />

I am a materialist-spiritualist. That is <strong>the</strong>ir trouble. They cannot conceive <strong>of</strong> it.<br />

They have always thought that materialism is something diametrically against,<br />

opposite, to spiritualism. And I am trying to bring <strong>the</strong>m closer. In fact, that is<br />

how it is. Your body is not opposed to your soul; o<strong>the</strong>rwise, why should we be<br />

toge<strong>the</strong>r? And God is not opposed to <strong>the</strong> world; o<strong>the</strong>rwise, why should he<br />

create it? . . . I teach a sensuous religion. I want Gautam <strong>the</strong> Buddha and<br />

Zorba <strong>the</strong> Greek to come closer and closer; my disciple has to be Zorba-<strong>the</strong>-<br />

Buddha. Man is body-soul toge<strong>the</strong>r. Both have to be satisfied . . .<br />

134<br />

– Bhagwan Rajneesh<br />

Kabir says: ‘The Master, who is true,<br />

He is all light.’<br />

– From Songs <strong>of</strong> Kabir, trans. Rabindranath Tagore (LXXV)<br />

Pandit Nehru once described India as ‘a madhouse <strong>of</strong> religions.’<br />

Although over 85 per cent <strong>of</strong> Indians today are Hindus, he had a<br />

point. The remaining 15 per cent may be divided among six o<strong>the</strong>r<br />

major religions – Buddhism, Islam, Jainism, Sikhism, Christianity,<br />

and Zoroastrianism – but that 15 per cent is nearly 150 million<br />

people now, and <strong>the</strong>y make a lot <strong>of</strong> noise. Non-Hindu Indians also<br />

exert a disproportionate influence over <strong>the</strong>ir nation’s affairs, <strong>of</strong>ten<br />

making up for lack <strong>of</strong> numbers with higher visibility and greater<br />

spiritual ardour. In part this is to avoid being swallowed up by<br />

Hinduism’s tenacious eclecticism, <strong>of</strong> course.<br />

The most significant fact about Bhagwan Rajneesh’s formative<br />

years is that his fa<strong>the</strong>r belonged to a Jain sect founded in <strong>the</strong> sixteenth<br />

century by a Calvin-like reformer called Taran Swami. Taran<br />

chastised Jains for succumbing to idol worship, and he urged a<br />

return to <strong>the</strong> belief in a formless, nameless nongod.<br />

Born in 1931 in small-town Madhya Pradesh in <strong>the</strong> Indian

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