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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘IT IS NOT MY FIRE THAT BURN YOU HERE’<br />

devoured <strong>the</strong>ir bodies fed o<strong>the</strong>r bodies, older or younger. They kept<br />

life going on, without questioning why. Few would stoop to begging<br />

if <strong>the</strong>re was an ounce <strong>of</strong> strength in <strong>the</strong>m left for honest work.<br />

In return for <strong>of</strong>fering me his waning strength and any small facts<br />

at his disposal that he felt might interest me, this rickshaw wallah<br />

expected only an extra rupee or two. He would have been content if<br />

I merely gave him <strong>the</strong> fare he requested. ‘Horrified’ by Indian<br />

poverty, Westerners show <strong>the</strong>ir deep humanitarian concern all too<br />

<strong>of</strong>ten by haggling with paupers over ten cents.<br />

‘Why is this day special?’ I asked him.<br />

He concertinaed his brow, big, eager bloodshot eyes rolling up as<br />

if he were literally attempting to read his own mind.<br />

‘The Siva-god,’ he began uncertainly, ‘he love too much <strong>the</strong> moon<br />

– you know moon?’<br />

I nodded.<br />

‘Ah! So <strong>the</strong> god have moon when she shape like beautiful silver<br />

bangle in his hair – he love moon too much. Yes? And this day is day<br />

for big moon.’<br />

‘Full moon – poornachandra?’<br />

‘Hah. Yes, complete big moon this one, sahib.’<br />

Then he told me shyly <strong>the</strong> fare was usually five rupees. Eight<br />

cents. I gave him far more than that.<br />

Out <strong>of</strong> Vedism’s nondualism emerged <strong>the</strong> Hindu Trinity: Brahma<br />

– <strong>the</strong> Formless, <strong>the</strong> Unknowable; Vishnu – <strong>the</strong> Creator and<br />

Sustainer <strong>of</strong> Life; and Siva – <strong>the</strong> Destroyer, who paves <strong>the</strong> way for<br />

new creation. This corresponds to <strong>the</strong> three great Vedic Realities –<br />

Creator, Creation, Language – if, that is, Siva represents Language,<br />

since he is a destroyer <strong>of</strong> worlds. Fragmentation <strong>of</strong> <strong>the</strong> whole into<br />

separate names for <strong>the</strong> parts unleashes chaos. That chaos must be<br />

resolved, and drawn back to Oneness through language. The original<br />

unity is not lost in <strong>the</strong> concept, which merely uses attributes and<br />

functions anthropomorphically, as gods and goddesses. In most<br />

processes <strong>of</strong> life, Siva – Destruction, Language, Chaos – is more<br />

active than Vishnu. The former’s activity is more Jehovah-like than<br />

<strong>the</strong> Christ-like work <strong>of</strong> Vishnu, who incarnates to assist mankind<br />

through a series <strong>of</strong> avatars, such as Krishna.<br />

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