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35053668-Empire-of-the-Soul-Paul-William-Roberts

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428<br />

EMPIRE OF THE SOUL<br />

Temple daily. The statue was set in pure silver, and was ba<strong>the</strong>d by<br />

devotees with more than five gallons <strong>of</strong> milk each morning.<br />

The juglike base <strong>of</strong> most lingams is called a yoni: <strong>the</strong> male force is<br />

considered passive, inactive, without <strong>the</strong> presence <strong>of</strong> shakti, <strong>the</strong><br />

feminine force. The classical lingam is egg-shaped; it is said to derive<br />

from <strong>the</strong> shape formed when two circles bisect, an image <strong>of</strong> <strong>the</strong><br />

spiritual world merging with <strong>the</strong> realm <strong>of</strong> matter. This was <strong>the</strong> object<br />

I had watched Sai Baba give oral birth to.<br />

‘Today very holy day, sahib,’ <strong>the</strong> rickshaw wallah informed me,<br />

mopping his brow as we creaked to a halt near two thousand o<strong>the</strong>r<br />

early risers already thronging around <strong>the</strong> main ghat.<br />

‘Really? Why?’<br />

‘Varanasi city <strong>of</strong> Siva-god,’ he explained. ‘Today special day sacred<br />

to this Siva. All peoples taking <strong>the</strong> holy bath in Ganga this day.<br />

Does sahib understand Siva-god?’<br />

I nodded and thanked him. The street teemed with stick figures<br />

like my driver: calf muscles like Popeye’s forearms, brows<br />

prematurely furrowed, and faces hollow from pedalling giant tricycles<br />

with s<strong>of</strong>as mounted on <strong>the</strong> carts behind <strong>the</strong>ir saddles all day long.<br />

Most <strong>of</strong>ten pedalled through half <strong>the</strong> night, as well.<br />

Lounging on <strong>the</strong> s<strong>of</strong>a could be three crapulent four-hundredpounders,<br />

or an entire family, perhaps several <strong>of</strong>fice rickshawpoolers.<br />

I once counted twelve children being taken to school,<br />

crammed in like sheep being trucked <strong>of</strong>f to an abattoir.<br />

It was brutally hard labour for <strong>the</strong> lone straining figure thrusting<br />

his full standing weight against <strong>the</strong> pedals, particularly in <strong>the</strong> searing<br />

dog days <strong>of</strong> summer. I had never heard <strong>the</strong>se men complain. They<br />

were unfailingly cheerful, and very <strong>of</strong>ten seemed to have <strong>the</strong> egoless<br />

humility <strong>of</strong> saints.<br />

From dawn to dusk <strong>the</strong> Indian labourers broke <strong>the</strong>ir backs, in<br />

fields and waterlogged paddies, knee-deep in <strong>the</strong> mud <strong>of</strong> building<br />

sites, or on <strong>the</strong> blistering hardtop <strong>of</strong> roads blurred with dust and tar<br />

fumes. At twenty-five <strong>the</strong>y were old men, used up, drained,<br />

consumed like spent matches, <strong>the</strong>ir wrecked backs goosenecked,<br />

<strong>the</strong> light gone from <strong>the</strong>ir pained and wondering eyes. By thirty<br />

<strong>the</strong>y were dead, many having worked for twenty-five <strong>of</strong> those thirty<br />

brief years. Yet <strong>the</strong>y were proud men and women; <strong>the</strong> work that

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