35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘THERE’S FAR TOO MUCH MUCK TO RAKE HERE!’ emergency, the novel followed a family that endured and survived the inner and outer torments it suffered because it was strong, and because it had a firm foundation of belief to keep it going. Its generations were the generations of India, despair handing over the baton to hope, confident even in the depths that what had once been great would again be great because it was possessed of a greatness hard-won and thus not so easily lost. It was a fine family, indeed, and a really fine novel. In every line I heard the quiet strength of the man I’d spoken to all evening: There was little hope from the rulers who were in power. So one had to rely on oneself. It required courage to reach out to the poor and defenceless. But that was where hope lay. Hope lay in the private individual, who was liberal and educated, reaching out to the silent and the suffering, and showing through his example how the liberal institutions could work. ‘Each one, teach one,’ Mahatma Gandhi had said and he had reached out and identified with the weak with all his being: wearing their clothes, eating their food, living their life. We can’t all be like Mahatma, thought Arjun. But each of us in his small world could reach out and help just a little bit to root the institutions in the people, so that they were just a little bit less like dream castles built out of middle class aspirations. Arjun had no use for the spiritual till human dignity was established through an unsentimental concern for others. The following day, gazing out at a tormented sea and the looming edifice of the newly spruced-up Gateway of India, I wasn’t certain whether or not my concern for others could be termed ‘unsentimental,’ but I knew for sure that my feelings about the grand old Taj Mahal Hotel were definitely sentimental. I’d stayed there so many times by now that it felt like a second home. But, I realised, I knew very little about the place that had played a unique role in Bombay’s history for nearly a century. Putting off the next stage of my journey, the stage I feared the most, I got permission to go through the hotel’s archives, finding 327
EMPIRE OF THE SOUL an embarrassment of riches, material that told an idiosyncratic tale of both the city and the country during this turbulent twentieth century. It deserved, I felt, a small digression – which, begging the reader’s indulgence, is exactly what follows . . . 328
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Empire of the Soul Journeys in Indi
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For Contance, my mother
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About the Author Paul William Rober
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Introduction I lived in India for a
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EMPIRE OF THE SOUL with the late Bh
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EMPIRE OF THE SOUL something ineffa
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PART ONE The Seventies
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‘WHO’S IN CHARGE HERE?’ 1 ‘
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‘WHO’S IN CHARGE HERE?’ ‘Ye
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‘WHO’S IN CHARGE HERE?’ the w
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‘WHO’S IN CHARGE HERE?’ To st
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‘MEDITATE MORE AND FIND OUT’ to
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‘MEDITATE MORE AND FIND OUT’ va
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‘MEDITATE MORE AND FIND OUT’ St
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‘MEDITATE MORE AND FIND OUT’ ac
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‘MEDITATE MORE AND FIND OUT’ co
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‘MEDITATE MORE AND FIND OUT’ su
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‘I AM ALWAYS WITH YOU’ With lit
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‘I AM ALWAYS WITH YOU’ small, r
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‘I AM ALWAYS WITH YOU’ and tenn
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‘I AM ALWAYS WITH YOU’ out for
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‘I AM ALWAYS WITH YOU’ populati
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‘I AM ALWAYS WITH YOU’ went cou
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‘I AM ALWAYS WITH YOU’ ‘squan
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‘I AM ALWAYS WITH YOU’ girl to
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‘I AM ALWAYS WITH YOU’ pravesh
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‘I AM ALWAYS WITH YOU’ occasion
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‘I AM ALWAYS WITH YOU’ Finally
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4 ‘Bhagavan Is Still with Us’ B
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‘BHAGAVAN IS STILL WITH US’ Ban
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‘BHAGAVAN IS STILL WITH US’ twe
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‘BHAGAVAN IS STILL WITH US’ hil
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‘BHAGAVAN IS STILL WITH US’ I a
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‘BHAGAVAN IS STILL WITH US’ tha
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‘BHAGAVAN IS STILL WITH US’ fif
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ sti
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‘BHAGAVAN IS STILL WITH US’ swe
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ ful
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‘BHAGAVAN IS STILL WITH US’ wal
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‘BHAGAVAN IS STILL WITH US’ thr
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‘BHAGAVAN IS STILL WITH US’ mus
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‘BHAGAVAN IS STILL WITH US’ the
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‘BHAGAVAN IS STILL WITH US’ pol
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‘BHAGAVAN IS STILL WITH US’ hos
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘A FLAME OF FAITH’ to legitimis
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‘A FLAME OF FAITH’ their estate
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‘A FLAME OF FAITH’ These shrine
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‘A FLAME OF FAITH’ preserved, X
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‘A FLAME OF FAITH’ The mutilati
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‘A FLAME OF FAITH’ converts in
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‘A FLAME OF FAITH’ Luiz Vaz de
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‘A FLAME OF FAITH’ I asked some
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‘A FLAME OF FAITH’ The sex seem
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‘A FLAME OF FAITH’ out cursory
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‘A FLAME OF FAITH’ bills and ca
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‘A FLAME OF FAITH’ ‘Ray!’ E
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‘A FLAME OF FAITH’ appear to bl
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‘A FLAME OF FAITH’ the pumping
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‘A FLAME OF FAITH’ with the man
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‘A FLAME OF FAITH’ We had to do
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‘WE SHOULD SHARE OUR SEX ENERGIES
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7 ‘I Like Too Much the Phfit-Phfi
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‘I LIKE TOO MUCH THE PHFIT-PHFIT
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‘IF I DIDN’T WANT YOU TO LEAVE
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Prologue My initial experience of t
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‘MANY GHOST HERE’ high on its c
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‘MANY GHOST HERE’ Soon the city
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‘MANY GHOST HERE’ by their vote
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‘MANY GHOST HERE’ for a few mon
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‘MANY GHOST HERE’ capture Ludar
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‘MANY GHOST HERE’ and creating
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‘MANY GHOST HERE’ Lying in that
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‘MANY GHOST HERE’ It struck me
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‘MANY GHOST HERE’ peoples, the
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‘MANY GHOST HERE’ Miraculous re
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‘MANY GHOST HERE’ at the foot o
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‘MANY GHOST HERE’ decided to le
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‘MANY GHOST HERE’ principle of
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‘IT IS NOT MY FIRE THAT BURN YOU
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EPILOGUE ‘Yes . . . she loved it
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Adrift in China by Simon Myers £7.
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