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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘IT IS NOT MY FIRE THAT BURN YOU HERE’<br />

pure crystal water, gurgling streams and <strong>the</strong> songs <strong>of</strong> birds; all <strong>the</strong><br />

noise <strong>the</strong>re was to compete with <strong>the</strong> drone <strong>of</strong> insects and wind in<br />

<strong>the</strong> leaves <strong>of</strong> mighty forests – besides <strong>the</strong> fearful, awe-inspiring crack<br />

<strong>of</strong> thunder. All <strong>the</strong>se beauties and terrors yet this man had no names<br />

for <strong>the</strong>m? He moved, he sat, he ate, he drank, he slept – yet he had<br />

no terminology for such functions? Surrounded by colour, a riot <strong>of</strong><br />

it in an unrestrained, superabundant nature – white, red, green,<br />

azure, pink, yellow, black – but he had no terms for <strong>the</strong>se obvious<br />

and dazzling differences?<br />

It is at this moment, according to <strong>the</strong>ir own internal evidence,<br />

that <strong>the</strong> first hymns <strong>of</strong> <strong>the</strong> Rig Veda were composed and passed to this<br />

new species, our distant ancestors. Who composed <strong>the</strong>m, however,<br />

is ano<strong>the</strong>r question altoge<strong>the</strong>r. Whoever it was seems to have come<br />

from outside <strong>the</strong> society for which <strong>the</strong>se hymns were composed. The<br />

level <strong>of</strong> understanding, knowledge and wisdom contained in <strong>the</strong> Vedic<br />

hymns does not just spring out <strong>of</strong> nowhere. Nor does <strong>the</strong> language<br />

containing <strong>the</strong>se, mankind’s l<strong>of</strong>tiest thoughts. Thoughts that also<br />

seem to have been mankind’s first thoughts. This alone makes<br />

nonsense <strong>of</strong> ‘Progress’.<br />

The very first function <strong>of</strong> <strong>the</strong> earliest Vedic hymns is to assign<br />

names to objects in <strong>the</strong> natural world, and to assign <strong>the</strong>se names in<br />

highly general terms. The great Rig Veda, in ten thousand verses,<br />

contains an astounding stock <strong>of</strong> some thirty-five thousand words,<br />

all <strong>of</strong> <strong>the</strong>m imbued with great elasticity, and enormous potentiality<br />

for <strong>the</strong> coining <strong>of</strong> new terms. This presents a strong argument for<br />

<strong>the</strong>ir representing <strong>the</strong> very start <strong>of</strong> language itself, <strong>the</strong> concept <strong>of</strong><br />

human language. Through this means humans could<br />

communicate with fellow human beings and also establish a link<br />

with posterity for <strong>the</strong> first time. Without this desire to hand<br />

something on to <strong>the</strong> future, this instinct for stockpiling information,<br />

<strong>the</strong>re would be no history, no culture, no science, no philosophy, no<br />

technology – no possibility <strong>of</strong> civilisation – because <strong>the</strong>re would be<br />

no continuity. Language, and language alone, made this possible.<br />

And it paved <strong>the</strong> way for Homo Sapiens to become rulers <strong>of</strong> <strong>the</strong><br />

earth.<br />

The appearance <strong>of</strong> language is a miracle every bit as divine and<br />

ineffable as <strong>the</strong> Creation itself. For <strong>the</strong> Vedic sages, <strong>the</strong> three great<br />

379

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