35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘MANY GHOST HERE’ needed priests to chant mantras every dawn to prevent it collapsing. With sewers and flush toilets ever more common for city folk, could the usefulness of Harijans as sweepers of excrement be similarly viewed as also all but over?’ ‘But you said the Paliwals were good people.’ Ah, came the reply, but that was then, and this is now. Had these cameleers been in the dewan’s private army a hundred years earlier, they would doubtless have viewed the Paliwals as just a more threatening variety of parasite, hungry for power and obtaining it through financial skulduggery. Before turning in, I wandered through those quiet houses, where the crosier’s curve of faith still seemed to run in the walls. Modest and orderly even in their ruin, they were perhaps homes for the ghosts of lost and tranquil times. The only threatening presence here was us, or the world we represented, the world that destroyed a better one in creating itself, perhaps from the chaos left from that lost one. Everywhere you looked in India there was evidence of a past that had attained mythical heights. From philosophy to architecture, few civilisations have left such an awesome record. It was reputed to have made even the gods jealous of humanity. And now the place that once had all the answers – from the meaning of life outlined in the Vedas, the Upanishads, or the Bhagavad Gita, to the zenith of architecture in the Taj Mahal or the great temples of the South – India had now become the place that had only questions. It questioned its past, even, but most of all it questioned its future, and questioned whether it had one. A dawn suitably dark with deep, embattled clouds hung over my last hours with the desert and the camels. A Land Rover arrived to speed Bentley and me, as if by time machine, back to Jaisalmer. The city was all too near. And all too modern after the ageless sands and the wreck of human dreams they still contained, and whose stones they would soon wear away, back into more ageless sands. OPIUM IS BAD FOR BODY read a Hindi sign by the road. It hadn’t been too bad for mine – which was, however, beginning to feel bad without it. The sign seemed to affront ancient ways that had proven 277
EMPIRE OF THE SOUL their worth, affronting, also, the desert itself, the wilderness where many Rajput souls had proved their worth, or found their deepest solace. ‘A drink is what you need, pal,’ Bentley rightly observed. After dinner we roamed the silent, twisting cobblestone streets, peering in on other people’s lives, until a pack of wild dogs chased us back to our camel stables. 278
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Empire of the Soul Journeys in Indi
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For Contance, my mother
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About the Author Paul William Rober
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Introduction I lived in India for a
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EMPIRE OF THE SOUL with the late Bh
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EMPIRE OF THE SOUL something ineffa
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PART ONE The Seventies
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‘WHO’S IN CHARGE HERE?’ 1 ‘
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‘WHO’S IN CHARGE HERE?’ ‘Ye
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‘WHO’S IN CHARGE HERE?’ the w
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‘WHO’S IN CHARGE HERE?’ To st
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‘MEDITATE MORE AND FIND OUT’ to
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‘MEDITATE MORE AND FIND OUT’ va
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‘MEDITATE MORE AND FIND OUT’ St
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‘MEDITATE MORE AND FIND OUT’ ac
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‘MEDITATE MORE AND FIND OUT’ co
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‘MEDITATE MORE AND FIND OUT’ su
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‘I AM ALWAYS WITH YOU’ With lit
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‘I AM ALWAYS WITH YOU’ small, r
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‘I AM ALWAYS WITH YOU’ and tenn
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‘I AM ALWAYS WITH YOU’ out for
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‘I AM ALWAYS WITH YOU’ populati
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‘I AM ALWAYS WITH YOU’ went cou
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‘I AM ALWAYS WITH YOU’ ‘squan
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‘I AM ALWAYS WITH YOU’ girl to
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‘I AM ALWAYS WITH YOU’ pravesh
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‘I AM ALWAYS WITH YOU’ occasion
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‘I AM ALWAYS WITH YOU’ Finally
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4 ‘Bhagavan Is Still with Us’ B
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‘BHAGAVAN IS STILL WITH US’ Ban
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‘BHAGAVAN IS STILL WITH US’ twe
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‘BHAGAVAN IS STILL WITH US’ hil
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‘BHAGAVAN IS STILL WITH US’ I a
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‘BHAGAVAN IS STILL WITH US’ tha
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‘BHAGAVAN IS STILL WITH US’ fif
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ sti
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‘BHAGAVAN IS STILL WITH US’ swe
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘BHAGAVAN IS STILL WITH US’ sho
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‘BHAGAVAN IS STILL WITH US’ ful
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‘BHAGAVAN IS STILL WITH US’ wal
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‘BHAGAVAN IS STILL WITH US’ thr
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‘BHAGAVAN IS STILL WITH US’ mus
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‘BHAGAVAN IS STILL WITH US’ the
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‘BHAGAVAN IS STILL WITH US’ I t
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‘BHAGAVAN IS STILL WITH US’ pol
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‘BHAGAVAN IS STILL WITH US’ hos
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‘BHAGAVAN IS STILL WITH US’ ‘
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‘A FLAME OF FAITH’ to legitimis
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‘A FLAME OF FAITH’ their estate
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‘A FLAME OF FAITH’ These shrine
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‘A FLAME OF FAITH’ preserved, X
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‘A FLAME OF FAITH’ The mutilati
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‘A FLAME OF FAITH’ converts in
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‘A FLAME OF FAITH’ Luiz Vaz de
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‘A FLAME OF FAITH’ I asked some
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‘A FLAME OF FAITH’ The sex seem
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‘A FLAME OF FAITH’ out cursory
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‘A FLAME OF FAITH’ bills and ca
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‘A FLAME OF FAITH’ ‘Ray!’ E
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‘A FLAME OF FAITH’ appear to bl
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‘A FLAME OF FAITH’ the pumping
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‘A FLAME OF FAITH’ with the man
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‘A FLAME OF FAITH’ We had to do
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‘WE SHOULD SHARE OUR SEX ENERGIES
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7 ‘I Like Too Much the Phfit-Phfi
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‘I LIKE TOO MUCH THE PHFIT-PHFIT
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‘IF I DIDN’T WANT YOU TO LEAVE
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Page 250 and 251: Prologue My initial experience of t
Page 252 and 253: ‘MANY GHOST HERE’ high on its c
Page 254 and 255: ‘MANY GHOST HERE’ Soon the city
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Page 260 and 261: ‘MANY GHOST HERE’ capture Ludar
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‘THERE’S FAR TOO MUCH MUCK TO R
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12 ‘Europeans Are Coming to My Co
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‘EUROPEANS ARE COMING TO MY COUNT
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‘NO LIKE A-FEESH?’ told I’d b
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‘NO LIKE A-FEESH?’ industry, bu
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‘NO LIKE A-FEESH?’ Big Mamma Ma
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‘NO LIKE A-FEESH?’ ‘What?’
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‘NO LIKE A-FEESH?’ the cause. T
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‘NO LIKE A-FEESH?’ Om Asatomah
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‘NO LIKE A-FEESH?’ compound rec
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‘NO LIKE A-FEESH?’ the sky; gre
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‘NO LIKE A-FEESH?’ was surprise
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‘NO LIKE A-FEESH?’ newspaper an
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‘NO LIKE A-FEESH?’ provided a r
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‘IT IS NOT MY FIRE THAT BURN YOU
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EPILOGUE ‘Yes . . . she loved it
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Adrift in China by Simon Myers £7.
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