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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘I AM ALWAYS WITH YOU’<br />

population, never large, has now dwindled to fewer than a hundred.<br />

Most Jews have left for Israel, which came into existence at <strong>the</strong><br />

same time India achieved independence.<br />

Besides preaching universal bro<strong>the</strong>rhood and religious unity,<br />

Sathya Sai Baba and <strong>the</strong> huge organisation that gradually evolved<br />

around him embarked on a programme <strong>of</strong> building schools, colleges,<br />

and hospitals that spans <strong>the</strong> subcontinent today. His legion <strong>of</strong> critics,<br />

however, maintain that his real intention is to found a new religion<br />

with himself as God. I personally could never see this. In a selfpublished<br />

book called Lord <strong>of</strong> <strong>the</strong> Air, an American ex-devotee claimed<br />

Baba was Satan incarnate and fed on <strong>the</strong> love <strong>of</strong> those he trapped<br />

with his lies. The Bible warns us <strong>of</strong> this, <strong>of</strong> course, <strong>of</strong> <strong>the</strong> devil<br />

disguised as <strong>the</strong> Messiah. With so many messiahs around <strong>the</strong>se<br />

days, one is more inclined to wonder which is or was <strong>the</strong> devil. The<br />

tradition <strong>of</strong> saints and holy men in <strong>the</strong> East, however – and <strong>the</strong> lack<br />

<strong>of</strong> any devil – seems to make this a non-issue to Hindus.<br />

I once heard someone ask Baba if he was Christ. ‘No,’ he replied.<br />

‘I’m <strong>the</strong> One who sent him.’<br />

Inmates <strong>of</strong> <strong>the</strong> ashram sat daily in <strong>the</strong> sand around <strong>the</strong> central temple,<br />

where Baba lived in a tiny room, waiting for darshan, <strong>the</strong> blessing<br />

<strong>the</strong>y believed emanated from his presence – even <strong>the</strong> mere sight <strong>of</strong><br />

him. As in all strict Hindu arrangements, <strong>the</strong> sexes were separated<br />

in <strong>the</strong> temple compound; something Westerners always had trouble<br />

with. It reminded me <strong>of</strong> primary school.<br />

The birds, <strong>the</strong> palm fronds, <strong>the</strong> high blue air: it was a tranquil,<br />

idyllic scene, yet <strong>the</strong> atmosphere always seemed to border on <strong>the</strong><br />

hysterical, <strong>the</strong> anxious, <strong>the</strong> expectant, and even <strong>the</strong> desperate. It<br />

seems that peace and quiet and inner calm are <strong>the</strong> last things you<br />

find in an ashram with a living guru in residence. These are places<br />

where hard work is done, inner work. You don’t go <strong>the</strong>re for a holiday;<br />

you go <strong>the</strong>re to confront yourself and change. Transformation is <strong>the</strong><br />

one true goal <strong>of</strong> spiritual work. I came to liken <strong>the</strong> process to<br />

smelting metals: when it’s hot enough, <strong>the</strong> crap rises to <strong>the</strong> surface<br />

and can be scraped <strong>of</strong>f. Squatting on <strong>the</strong> warm, smooth sand,<br />

constantly shifting to ease aching bones and numb flesh, I<br />

recognised my own excitement, expectation, even awe. For <strong>the</strong> first<br />

45

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