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35053668-Empire-of-the-Soul-Paul-William-Roberts

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EMPIRE OF THE SOUL<br />

3<br />

‘I Am Always with You’<br />

PUTTAPARTHI, 1974-75<br />

A stick floats on <strong>the</strong> waves <strong>of</strong> <strong>the</strong> sea. So does a swimmer. It is <strong>the</strong> swimmer<br />

that <strong>the</strong> sea loves to bear, for he has sensed its depths.<br />

– Sathya Sai Baba<br />

Beyond Bangalore’s sputtering, inchoate suburbs you descend<br />

toward mountainous plains, a primeval landscape <strong>of</strong> stark, rocky<br />

outcrops, palm-cluttered desert, and outrageously fertile paddies<br />

that look as if some Titan had mischievously plugged <strong>the</strong>m into <strong>the</strong><br />

smouldering wasteland for <strong>the</strong> sheer hell <strong>of</strong> it. A ragged blue ribbon<br />

<strong>of</strong> road snaked through haphazard villages <strong>of</strong> thatch and palm that<br />

seemed to exist solely because <strong>of</strong> <strong>the</strong> trade this crumbling shred <strong>of</strong><br />

asphalt brought <strong>the</strong>ir way. As predictable as small towns in <strong>the</strong><br />

American Midwest, though with barely a fraction <strong>of</strong> <strong>the</strong> opulence,<br />

<strong>the</strong>se outposts <strong>of</strong> humanity elicited first despair, <strong>the</strong>n, finally, abject<br />

boredom. They were anonymous, miserably interchangeable.<br />

I was travelling with a nineteen-year-old girl from Arizona who<br />

called herself Joy but had once been Betty. She had been in India for<br />

over two years, and had put me on to our driver, a shifty-looking<br />

character named Abdul. Joy wanted to ‘share’ <strong>the</strong> cost <strong>of</strong> paying<br />

him for driving us in his taxi to Puttaparthi. Her notion <strong>of</strong> ‘sharing’<br />

meant I’d share her company in return for paying <strong>the</strong> taxi fare. She<br />

was a devotee <strong>of</strong> Sathya Sai Baba, and had followed <strong>the</strong> holy man<br />

around for two years now, dumping her passport in <strong>the</strong> Ganges at<br />

one point, and writing to inform her parents that she was no longer<br />

<strong>the</strong>ir daughter – she was <strong>the</strong> bride <strong>of</strong> God. Gopi was <strong>the</strong> term she<br />

used for herself – gopis however, in this case at least, being one <strong>of</strong><br />

<strong>the</strong> horde <strong>of</strong> sixteen thousand nubile milkmaids who are <strong>of</strong>ten<br />

portrayed as <strong>the</strong> god Krishna’s harem. She believed Sathya Sai would<br />

one day marry her.<br />

‘He provides for his own’ was all she would say about how she<br />

financed herself without parents.<br />

36

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