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35053668-Empire-of-the-Soul-Paul-William-Roberts

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‘THERE’S BLOODLETTING AS WE SPEAK’<br />

in such a cynical age, it was still a plus to find her choosing to ride<br />

<strong>the</strong> bus around her slums in <strong>the</strong> same old fifty-cent cotton sari.<br />

I arrived at <strong>the</strong> Mo<strong>the</strong>r House, her headquarters, just before 5:00<br />

p.m., as I’d been told to do. The only new building in sight, Mo<strong>the</strong>r<br />

Teresa’s mission-control centre resembled a European convent: keeplike,<br />

few exterior windows, a formidable door in <strong>the</strong> side <strong>of</strong> one<br />

wall, with a large bell hanging to <strong>the</strong> side. I rang <strong>the</strong> bell, feeling like<br />

a medieval pilgrim seeking shelter. A peephole slid open, and a pair<br />

<strong>of</strong> smiling eyes asked my business.<br />

The door was opened by a disarmingly pretty Indian nun dressed<br />

in <strong>the</strong> familiar Mo<strong>the</strong>r T-style blue-bordered white sari. Inside was<br />

a wide courtyard surrounded by neat little dormitories, with a chapel<br />

at one end and <strong>of</strong>fices at <strong>the</strong> o<strong>the</strong>r. It was in effect a convent, although<br />

not all <strong>the</strong> inhabitants were nuns; some were novices, some were<br />

poor women being educated, and some were volunteer workers.<br />

There were, however, enough nuns to make me think every o<strong>the</strong>r<br />

person was <strong>the</strong> mo<strong>the</strong>r herself, since <strong>the</strong> outfit and <strong>the</strong> way it was<br />

worn, covering <strong>the</strong> head, were as inseparable from her as Mao’s<br />

jacket was from him.<br />

I was told ‘Mo<strong>the</strong>r’ was still out at a meeting, but I could wait.<br />

The meeting was to discuss <strong>the</strong> AIDS crisis. No one knew how<br />

long she would be. I was wondering if she still travelled by bus as I<br />

was shown into a spartan room where a ra<strong>the</strong>r severe middle-aged<br />

nun was apparently teaching a young local woman to read at a<br />

table. I sat down on a wooden bench at ano<strong>the</strong>r table, watching <strong>the</strong><br />

late-afternoon ration <strong>of</strong> monsoon rain suddenly smash down like a<br />

convention <strong>of</strong> waterfalls on <strong>the</strong> stones outside <strong>the</strong> open door.<br />

‘The-enn Jee-zuss sa-eed . . .’<br />

‘Sedd! Sedd!’ said <strong>the</strong> nun severely.<br />

Surely <strong>the</strong> Bible wasn’t <strong>the</strong> best book for beginners? When <strong>the</strong><br />

nun looked down, following her bony finger along <strong>the</strong> text, her<br />

pupil glanced over and, catching my eye, grinned mischievously.<br />

Clean clo<strong>the</strong>s, regular meals, and a place to sleep were obviously<br />

worth enduring <strong>the</strong> life <strong>of</strong> Christ – as uneventful as that life must<br />

seem compared to <strong>the</strong> tales <strong>of</strong> Hindu gods she had probably grown<br />

up on. The lower castes and <strong>the</strong> harijans had always been conversion<br />

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