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I. KURDADZE, STAGES OF DEVELOPMENT OF SCIENTIFIC CONCEPTS ON CORRELATION BETWEEN ...<br />

or will of a state. This absolutely does not<br />

mean that international law is unalterable. The<br />

universally recognized norms of international<br />

law used to be created and still are created<br />

based on the agreement of the will of states,<br />

their alteration or annulment is possible also<br />

based on the agreement and not on the basis<br />

of the will of one state. However, the newly<br />

emerged states cannot change the already<br />

existing system, which means that a state complies<br />

with the already settled order that indicates<br />

at the primacy of international law. This<br />

does not mean that separate states do not<br />

violate international legal norms however this<br />

does not certainly justify the nihilist theories<br />

in the field of international law.<br />

Due to this the majority of the authors was<br />

actively promoting the obligatory character of<br />

international law and was proving this through<br />

the examples of the practice. It should be remembered<br />

that there were numerous authors<br />

at that time recognizing the objective existence<br />

of international law and standing of certain<br />

norms above the will of separate states. 8<br />

After the First World War the second direction<br />

of the monist theory starts emerging –<br />

the primacy of international law over the domestic<br />

law.<br />

H. Kelsen categorically denied any relation<br />

of the natural law with the positive law. It considered<br />

law as the closed hierarchy of norms. All<br />

the legal norms within this normative system represent<br />

one unity. All these norms, among them<br />

international legal norms, regulate the relations<br />

between the individuals. If international law binds<br />

and authorizes state, this does not mean that it<br />

does not bind and authorize individuals; this<br />

means that international law binds and grants<br />

authority to individuals who represent state bodies.<br />

This rule of conduct is established by international<br />

law not directly, but through the national<br />

legal order. The latter defines the circle of<br />

persons which implement international law in<br />

domestic bodies. In this respect the international<br />

legal order delegates the implementation<br />

of its norms to domestic law. According to<br />

H. Kelsen in this uniform system of law international<br />

law stands higher than domestic law.<br />

Certainly international law defines the material<br />

content of domestic law. It is the basis of<br />

domestic law (among them are the constitutional<br />

norms). The international legal order<br />

shows its importance only as a part of universal<br />

legal order. 9<br />

In “The Principles of International Law”<br />

Kelsen argues that international law is the<br />

supreme legal order, limitation of which is not<br />

allowed, it limits national legal order itself. Limiting<br />

the functioning of national legal order is<br />

important function of the international legal<br />

order. As per important characteristic of domestic<br />

legal order the author considers the<br />

circumstance that domestic legal order obeys<br />

only international legal order.<br />

The object of all he legal norms of the universal<br />

legal system created by H. Kelsen is the<br />

action of an individual. If the domestic legal norm<br />

directly regulates actis of an individual, international<br />

norm regulates them through the domestic<br />

legal order. It is the domestic legal order which<br />

identifies which officials or the state bodies can<br />

make these norms work. Therefore, in Kelsen’s<br />

view, international law defines the “material<br />

element” of the operation of the international<br />

legal norm, whereas the domestic law defines<br />

the “personal element”. From this viewpoint<br />

the norms of international law do not require<br />

“transformation”, if this is not specifically envisaged<br />

by the international legal norm itself.<br />

The norm is transmitted directly and is based<br />

on the “delegation” of international law with<br />

regard to domestic law. This is not transformation,<br />

but a phase of the procedure of creation<br />

of law, the form of which is uniform. 10<br />

Therefore, Kelsen rejects the dualistic<br />

theory, which, according to his position, derives<br />

from the dogma of sovereignty, according<br />

to which “international law creates rights<br />

and obligations for states only and not for its<br />

organs and citizens». With this Kelsen going<br />

against the dualistic approach, states that international<br />

law together with the domestic law<br />

creates uniform system and represents the<br />

universal system of law.<br />

The Kelsen Theory on the pyramid hierarchy<br />

of legal norms, the unity of international<br />

and domestic legal systems was recognized<br />

as the classical model of the monistic theory<br />

of primacy of international law, however it had<br />

not many supporters.<br />

The monistic theory is shared not only by<br />

positivists, but by solidarists as well, if H. Kelsen<br />

does not go at the end of the hierarchy beyond<br />

the legality of the supreme norm and places the<br />

search for the basis of the “main norm”<br />

(Grundnorm) outside the scope of the construction<br />

of normativism, solidarists “enlist the objective<br />

events” outside the positive law to the basis<br />

23

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