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Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

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98V. I. LENIN<strong>to</strong> the third edi<strong>to</strong>r, Maslov, but it turns out that Maslov,<strong>to</strong>o, does not know why Plekhanov resigned. They hadworked for years with Plekhanov, they had tried <strong>to</strong> correctPotresov’s article in accordance with Plekhanov’s directiveand, when an accusation was made against them in printand openly, they suddenly find themselves unable <strong>to</strong> understandwhat Plekhanov is accusing Potresov <strong>of</strong> and theymake an “investigation” <strong>of</strong> it! Prior <strong>to</strong> this unfortunate occurrencethey were such skilled, such experienced literati—now they have become children who “don’t know” whatkind <strong>of</strong> spirit <strong>of</strong> repudiation <strong>of</strong> the revolution emanatesfrom Cherevanin’s articles, from Potresov, from the whole<strong>of</strong> The Social Movement. Roland-Holst noticed this spiritin Cherevanin—obviously, also out <strong>of</strong> malice! But Cherevanin,while continuing <strong>to</strong>gether with Potresov <strong>to</strong> write in thesame spirit, inserted somewhere a reservation ... where isthere any liquidationism here? The Cadets= Vekhists withreservations. Cherevanin, Potresov and The Social Movement=repudiation <strong>of</strong> the revolution with reservations.Yes, yes, what a deliberately vague, maliciously indefinitecatchword “liquidationism” is!But the catchword “god-building” is just as deliberatelyvague and maliciously indefinite, cry Maximov and Lunacharsky.Cherevanin can be shielded by writing a reservation;in what way is Lunacharsky worse than Cherevaninand Potresov? And Lunacharsky <strong>to</strong>gether with Maximovconcoct a reservation. “Why do I reject this terminology?”—such is the heading <strong>of</strong> the main paragraph in Lunacharsky’sarticle. Let us change inconvenient terms, we will not speakeither <strong>of</strong> religion or <strong>of</strong> god-building ... one can speak rather<strong>of</strong> “culture” ... just try afterwards <strong>to</strong> make out what weare <strong>of</strong>fering you in the shape <strong>of</strong> a now, genuinely new andgenuinely socialist, “culture”. The Party is so importunate,so in<strong>to</strong>lerant (Lunacharsky’s paragraph: On “In<strong>to</strong>lerance”)—well,let us change the terminology, they are notfighting against ideas, you see, but against “terminology”....And so, dear Golosists, are you not intending inNo. 18-19 <strong>to</strong> announce your rejection <strong>of</strong> terminology ... forinstance, as regards liquidationism? And so, edi<strong>to</strong>rs <strong>of</strong> TheSocial Movement, are you not intending in <strong>Vol</strong>umes III-X<strong>to</strong> explain that “you have been misunders<strong>to</strong>od”, that you

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