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Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

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NOTES451God-builders, god-building—a religious-philosophical trend hostile<strong>to</strong> <strong>Marx</strong>ism which arose in the period <strong>of</strong> the S<strong>to</strong>lypin reactionamong a section <strong>of</strong> the Party literary writers who withdrewfrom <strong>Marx</strong>ism after the defeat <strong>of</strong> the 1905-07 Revolution. The“god-builders” (Lunacharsky, Bazarov and others) advocated thecreation <strong>of</strong> a new, “socialist” religion, and tried <strong>to</strong> reconcile<strong>Marx</strong>ism and religion.The meeting <strong>of</strong> the enlarged edi<strong>to</strong>rial board <strong>of</strong> Proletary inJune 1909 adopted a resolution which sharply condemned otzovismand ultimatumism, and also god-building. The resolution pointedout that <strong>Marx</strong>ism had nothing in common with these anti-<strong>Marx</strong>isttrends and it called on the Bolsheviks <strong>to</strong> wage a resolute struggleagainst them. p. 1811Osip—a character in N. V. Gogol’s comedy Inspec<strong>to</strong>r-General. p. 211213Empirio-criticism—a subjective idealist trend in bourgeois philosophywhich arose at the end <strong>of</strong> the last century and is linkedwith the names <strong>of</strong> the German philosopher Avenarius and the Austrianphilosopher Mach. Empirio-criticism denies the objectiveexistence <strong>of</strong> the material world and its laws, and regards things ascomplexes <strong>of</strong> sensations. Underlying the philosophical views <strong>of</strong>the empirio-critics is an idealist conception <strong>of</strong> experience, whichthey interpret as a <strong>to</strong>tality <strong>of</strong> human feelings and sensations independent<strong>of</strong> the external world. In his work Materialism and Empirio-criticism,<strong>Lenin</strong> made an annihilating criticism <strong>of</strong> empirio-criticismand its Russian followers, Bogdanov, Bazarov and others(present edition, <strong>Vol</strong>. 14, pp. 17-361). p. 21On the Open Letter <strong>of</strong> the Executive Committee <strong>of</strong> the Moscow RegionalCommittee <strong>of</strong> the R.S.D.L.P. (dated August 17 [30], 1909)was written in connection with the discovery <strong>of</strong> the anti-Partyand factional nature <strong>of</strong> the Capri school.In the “Letter” the Executive Committee reminds those attendingthe school that it is their duty <strong>to</strong> keep in close contact withthe Moscow Regional Committee and it calls for a full report onthe school’s activities. The “Letter” was published in ProletaryNo. 47-48, <strong>of</strong> September 5 (18), 1909, <strong>to</strong>gether with <strong>Lenin</strong>’s comment“<strong>From</strong> the Edi<strong>to</strong>rial Board”.The Capri school—a factional centre <strong>of</strong> the otzovists, ultimatumistsand god-builders, who joined forces against Bolshevism.It was established on the Italian island <strong>of</strong> Capri in 1909 by A.Bogdanov (Maximov), Alexinsky and Lunacharsky with the participation<strong>of</strong> Maxim Gorky. Under cover <strong>of</strong> being pro-Party, theBogdanovists succeeded in having 13 students sent <strong>to</strong> attend theschool from some local Social-Democratic organisations. The schoolwas in existence for about four months (August <strong>to</strong> December).In November a split occurred among the students: part <strong>of</strong> them,headed by N. Y. Vilonov, definitely dissociated themselves fromthe Bogdanovists. The <strong>Lenin</strong>ist students sent a letter <strong>to</strong> the edi<strong>to</strong>rs<strong>of</strong> Proletary protesting against the anti-Party behaviour <strong>of</strong> the lec-

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