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Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

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LETTER TO I. I. SKVORTSOV-STEPANOV119and theoretically there is nothing more erroneous than <strong>to</strong>recede from it, dismiss it, or wave it aside by a reference <strong>to</strong>what has previously been solved. That would mean reducingproblems <strong>of</strong>, so <strong>to</strong> say, a second, i.e., higher, order <strong>to</strong> problems<strong>of</strong> a lower, first order. We cannot halt at a generalsolution <strong>of</strong> the problem <strong>of</strong> capitalism when new events (andevents that are <strong>of</strong> world-his<strong>to</strong>ric importance such as those <strong>of</strong>1905-07) have raised a more concrete problem, <strong>of</strong> a moredetailed nature, the problem <strong>of</strong> the struggle between thetwo paths or methods <strong>of</strong> capitalist agrarian development.When we were fighting against the Narodniks <strong>to</strong> prove thatthis path was inevitably and irrevocably a capitalist one,we were quite right and we could not but concentrate all ourstrength, all our attention on the question: capitalism or“people’s production”. This was natural, inevitable and legitimate.Now, however, this question has been settled bothin theory and in reality (for the petty-bourgeois character<strong>of</strong> the Trudoviks en masse has been proved by recent Russianhis<strong>to</strong>ry), and another, higher question has taken itsplace: capitalism <strong>of</strong> type α or capitalism <strong>of</strong> type β. And, inmy humble opinion, Ilyin was right when, in the preface <strong>to</strong>the second edition <strong>of</strong> his book, he pointed out that it followsfrom the book that two types <strong>of</strong> capitalist, agrariandevelopment are possible, and that the his<strong>to</strong>rical strugglebetween these types has not yet come <strong>to</strong> an end.*The special feature <strong>of</strong> Russian opportunism in <strong>Marx</strong>ism,i.e., <strong>of</strong> Menshevism in our time, is that it is associated witha doctrinaire simplification, vulgarisation and dis<strong>to</strong>rtion<strong>of</strong> the letter <strong>of</strong> <strong>Marx</strong>ism, and a betrayal <strong>of</strong> its spirit (suchwas the case with both Rabocheye Dyelo-ism and Struveism).While fighting Narodism as a wrong doctrine <strong>of</strong> socialism,the Mensheviks, in a doctrinaire fashion, overlookedthe his<strong>to</strong>rically real and progressive his<strong>to</strong>rical content <strong>of</strong>Narodism as a theory <strong>of</strong> the mass petty-bourgeois struggle <strong>of</strong>democratic capitalism against liberal-landlord capitalism, <strong>of</strong>“American” capitalism against “Prussian” capitalism. Hencetheir monstrous, idiotic, renegade idea (which has alsothoroughly permeated The Social Movement) that the peasantmovement is reactionary, that a Cadet is more progressive* See present edition, <strong>Vol</strong>. 3, pp. 31-34.—Ed.

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