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Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

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TWO WORLDS307bourgeois order, are not accorded parity <strong>of</strong> rights on thebasis <strong>of</strong> bourgeois law by a champion <strong>of</strong> this order? Whythe very admission that this could affront me, would showme <strong>to</strong> be unstable in my socialist convictions!And Bebel tried <strong>to</strong> drive Social-Democratic views in<strong>to</strong>Frank’s head by concrete examples. We could not be “affronted”,Bebel <strong>to</strong>ld Frank, by the Anti-Socialist Law; we werefilled with anger and hatred, “and if it had been in ourpower at that time, we would have flung ourselves in<strong>to</strong>battle, as we were longing <strong>to</strong> do heart and soul, we wouldhave smashed <strong>to</strong> smithereens everything that s<strong>to</strong>od in ourpath” (here the verbatim report records loud cries <strong>of</strong> approval).“We would have been trai<strong>to</strong>rs <strong>to</strong> our cause not <strong>to</strong> havedone so” (Hear, hear!). “But it was not in our power.”I take it as an affront that a constitutional minister doesnot recognise the parity <strong>of</strong> rights <strong>of</strong> the socialists, arguesFrank. You must not be affronted, says Bebel, becauseyour parity <strong>of</strong> rights has been denied by a man who not solong ago was strangling you, riding roughshod over all“principles”, whose duty it was <strong>to</strong> strangle you in defence<strong>of</strong> the bourgeois order, who will put a stranglehold on you<strong>to</strong>morrow (Bebel did not say this, but he hinted at it broadlyenough; we shall explain in the proper place why Bebelso cautiously confines himself <strong>to</strong> hints). We would havebeen trai<strong>to</strong>rs if, having the opportunity, we had not throttledthese enemies <strong>of</strong> the proletariat.Two worlds <strong>of</strong> ideas: on the one hand, the point <strong>of</strong> view<strong>of</strong> the proletarian class struggle, which in certain his<strong>to</strong>ricalperiods can proceed on the basis <strong>of</strong> bourgeois legality,but which leads inevitably <strong>to</strong> a denouement, an open collision,<strong>to</strong> the dilemma: either “smash” the bourgeois state“<strong>to</strong> smithereens” or be defeated and strangled. On the otherhand, the point <strong>of</strong> view <strong>of</strong> the reformist, the petty bourgeoiswho cannot see the wood for the trees, who cannot, throughthe tinsel <strong>of</strong> constitutional legality, see the fierce classstruggle, who forgets in the backwoods <strong>of</strong> some diminutivestate the great his<strong>to</strong>rical problems <strong>of</strong> the present day.The reformists imagine themselves <strong>to</strong> be realist politicians,doers <strong>of</strong> positive work, statesmen. It is in the interests<strong>of</strong> the masters <strong>of</strong> bourgeois society <strong>to</strong> encourage thesechildish illusions in the ranks <strong>of</strong> the proletariat, but the

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