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Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 16 - From Marx to Mao

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124V. I. LENINmocracy and the whole Russian liberation movement.Vekhi is a most significant landmark on the road <strong>of</strong> RussianCadetism and Russian liberalism in general <strong>to</strong>wardsa complete break with the Russian liberation movement,with all its main aims and fundamental traditions.IThis encyclopaedia <strong>of</strong> liberal renegacy embraces three mainsubjects: 1) the struggle against the ideological principles<strong>of</strong> the whole world outlook <strong>of</strong> Russian (and international)democracy; 2) repudiation and vilification <strong>of</strong> the liberationmovement <strong>of</strong> recent years; 3) an open proclamation <strong>of</strong> its“flunkey” sentiments (and a corresponding “flunkey” policy)in relation <strong>to</strong> the Oc<strong>to</strong>brist bourgeoisie, the old regime andthe entire old Russia in general.The authors <strong>of</strong> Vekhi start from the philosophical bases<strong>of</strong> the “intellectualist” world outlook. The book is permeatedthrough and through with bitter opposition <strong>to</strong> materialism,which is qualified as nothing but dogmatism, metaphysics,“the most elementary and lowest form <strong>of</strong> philosophising”(p. 4—references are <strong>to</strong> the first edition <strong>of</strong> Vekhi). Positivismis condemned because “for us” (i.e., the Russian “intelligentsia”that Vekhi annihilates) it was “identified with materialistmetaphysics” or was interpreted “exclusively in the spirit<strong>of</strong> materialism” (15), while “no mystic, no believer, candeny scientific positivism in science” (11). Don’t laugh!“Hostility <strong>to</strong> idealist and religious mystical tendencies”(6)—such is the charge with which Vekhi attacks the “intelligentsia”.“Yurkevich, at any rate, was a real philosopherin comparison with Chernyshevsky” (4).Holding this point <strong>of</strong> view, Vekhi very naturally thundersincessantly against the atheism <strong>of</strong> the “intelligentsia” andstrives with might and main <strong>to</strong> re-establish the religiousworld outlook in its entirety. Having demolished Chernyshevskyas a philosopher it is quite natural that Vekhi demolishesBelinsky as a publicist. Belinsky, Dobrolyubov andChernyshevsky were the leaders <strong>of</strong> the “intellectuals” (134,56, 32, 17 and elsewhere). Chaadayev, Vladimir Solovyov,Dos<strong>to</strong>yevsky were “not intellectuals at all”. The former were

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