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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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98 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>breakfast at seven-thirty, <strong><strong>an</strong>d</strong> was ready for visitors at nine 0' clock. In the evenings he wouldlisten to music or play games, <strong><strong>an</strong>d</strong> occasionally he would ask one or other <strong>of</strong> the comp<strong>an</strong>y, 'Areyou happy?'<strong>The</strong> July-August-September number <strong>of</strong> the <strong>Meher</strong> Message, issued when <strong>Baba</strong> was in Europe,appeared <strong>with</strong> the <strong>an</strong>nouncement that from J<strong>an</strong>uary 1932 the name <strong>of</strong> the magazine would be theMystic Review. In 'My Heart-to-Heart Talk' the editor said that he had been 'face to face <strong>with</strong>great difficulties', <strong><strong>an</strong>d</strong> confessed that 'if he had made mistakes, he had done so honestly'; in theOctober number he declared in <strong>an</strong>other 'My Heart-to-Heart Talk' that <strong>with</strong> great pain he nowconsidered <strong>Meher</strong> <strong>Baba</strong> 'to be a charlat<strong>an</strong>'. He went on to say, 'I still love <strong>Meher</strong> <strong>Baba</strong>', butapologized to the critics <strong>of</strong> <strong>Baba</strong> for having denounced them.I record this incident because the magazine was associated <strong>with</strong> <strong>Baba</strong>, <strong><strong>an</strong>d</strong> the behaviour <strong>of</strong> theeditor seems to require some accounting for; the expl<strong>an</strong>ation is the simple one <strong>of</strong> the defection <strong>of</strong>a disciple. <strong>The</strong> signific<strong>an</strong>t thing is that <strong>Baba</strong> remained unconcerned. He had allowed the editor todo what he pleased, as he always does, <strong><strong>an</strong>d</strong> having expressed his own wishes he left the matter tothe one concerned. <strong>Baba</strong> c<strong>an</strong> sometimes be persuaded to do what he does not wish to do to pleasea disciple, but the results are never what the disciple expects, <strong><strong>an</strong>d</strong> if a disciple wishes greatly t<strong>of</strong>ollow a particular course <strong>of</strong> action, <strong>Baba</strong> usually does not st<strong><strong>an</strong>d</strong> in the way. This, indeed, forms<strong>an</strong> import<strong>an</strong>t element in his method.FIRST WORLD TOUR, 1932On 16 J<strong>an</strong>uary 1932, <strong>Baba</strong> left Bombay for Nasik. A second visit was arr<strong>an</strong>ged to the West atthe invitation <strong>of</strong> some <strong>of</strong> his English followers, <strong><strong>an</strong>d</strong> he left India on 24 March by the Conte Rosso,accomp<strong>an</strong>ied by six Indi<strong>an</strong> disciples, including his two brothers Behram <strong><strong>an</strong>d</strong> Adi, arriving atVenice on 4 April, where he was met, reaching Dover two days later, whence he was taken bycar to a private house at Kensington. <strong>The</strong>re, every day from nine o'clock onwards, people came tosee him, <strong><strong>an</strong>d</strong> he allowed a film comp<strong>an</strong>y to take him in the garden 'speaking' from his alphabetboard.<strong>Baba</strong> went to the country house <strong>of</strong> one <strong>of</strong> his English friends, <strong><strong>an</strong>d</strong> visited Kew Gardens, theBritish Museum, <strong><strong>an</strong>d</strong> a number <strong>of</strong> theatres <strong><strong>an</strong>d</strong> cinemas. A children's party was arr<strong>an</strong>ged at thehouse, <strong><strong>an</strong>d</strong> occasionally in the evenings there was music. M<strong>an</strong>y Press representatives came forinterviews. I invited James Douglas, editor <strong>of</strong> the

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