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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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Part II Chapter 2<strong>THE</strong> PERFECT MASTER'<strong>The</strong> real conviction is when one becomes God'(1)As a m<strong>an</strong>, <strong>Meher</strong> <strong>Baba</strong> is a Perfect Master. It is necessary to examine this because the term is unknown inthe West, though familiar in the East from the writings <strong>of</strong> the Sufi mystics, Indi<strong>an</strong> poets <strong><strong>an</strong>d</strong> philosophers.'Perfect Master' is Sadguru in S<strong>an</strong>skrit, <strong><strong>an</strong>d</strong> Qutub in Persi<strong>an</strong>, <strong>an</strong> equivalent in English being 'M<strong>an</strong>-God'. It isapplied to one who has attained self-knowledge, who has gained mastery over his nature <strong><strong>an</strong>d</strong> achieved union<strong>with</strong> Reality. In a psychological sense such a m<strong>an</strong> lives on the central axis <strong>of</strong> his being <strong><strong>an</strong>d</strong> is in control inevery situation; he is master over himself, which is more th<strong>an</strong> to be master <strong>of</strong> a technique. To put it inFreudi<strong>an</strong> terms, a Perfect Master is <strong>an</strong> unrepressed m<strong>an</strong>, <strong>with</strong>out the guilt feeling that drives to evil <strong><strong>an</strong>d</strong>multiplies defects in even the best <strong>of</strong> men, for he is free from unconscious f<strong>an</strong>tasies <strong><strong>an</strong>d</strong> disorders, being infull possession <strong>of</strong> himself.How <strong>Baba</strong> became a Perfect Master we know from the story I have told in the previous pages. He did notattain it by study or the cultivation <strong>of</strong> <strong>an</strong> aptitude or the development <strong>of</strong> a skill, or because he set out to do so.Suddenly at the age <strong>of</strong> nineteen his life at college was interrupted <strong><strong>an</strong>d</strong> apparent disorder brought into it. Hedid not underst<strong><strong>an</strong>d</strong> what was happening <strong><strong>an</strong>d</strong> his parents thought he was going out <strong>of</strong> his mind. Yet he was notplunged into unconsciousness, but brought into such heightened consciousness that he was blinded byecstasy. He could explain nothing <strong><strong>an</strong>d</strong> outwardly became helpless, though his inner awareness was intense<strong><strong>an</strong>d</strong> his sense <strong>of</strong> freedom overpowering. After two years he became partly aware <strong>of</strong> his surroundings, but for<strong>an</strong> entire period <strong>of</strong> nine years he was virtually out <strong>of</strong> normal life. He had to realize that he was not what hehitherto had thought himself, <strong><strong>an</strong>d</strong> at the end he knew himself inwardly <strong><strong>an</strong>d</strong> was able to act free from illusion.

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