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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FINAL DECLARATION 235<strong>Baba</strong> followed his custom <strong>of</strong> throwing four stones. He led us first to the place just below the top <strong>of</strong> the hillwhere there had been one <strong>of</strong> the cabins used during his seclusion <strong><strong>an</strong>d</strong> mast-work; this was where them<strong><strong>an</strong>d</strong>ali had stayed during the daytime. <strong>The</strong> party followed <strong>Baba</strong> up to the summit where the other cabinhad been in which he had retired. He then led the way down the hill <strong><strong>an</strong>d</strong> into the patio <strong>of</strong> the house, wherehe said: '<strong>The</strong> hill is now barren, but a time will come when there will be much construction there bydisciples.' He told us to sit quietly for five minutes, when there would be fruit juice to drink. One <strong>of</strong> thegirls appeared <strong>with</strong> a large shawl, which she carefully opened. Out <strong>of</strong> this, she drew <strong>an</strong> old patched coat,originally brown, now covered <strong>with</strong> patches <strong>of</strong> blue <strong><strong>an</strong>d</strong> black. <strong>Baba</strong> said that he had worn it steadily foreight years from 1921 onwards. This included his period <strong>of</strong> seclusion in the zhopdi in 1924. Eruch said thatafter <strong>Baba</strong> had stopped wearing the coat he used to ch<strong>an</strong>ge his clothes frequently, then would give themaway, but these things he would not part <strong>with</strong>; they had been shown today for the first time for m<strong>an</strong>y years.Even the m<strong><strong>an</strong>d</strong>ali had not seen them for a long time.<strong>The</strong> next day, Friday, 17 September, <strong>Baba</strong> arrived at twenty minutes after nine, <strong><strong>an</strong>d</strong> apologized forbeing late. He said:"On very special occasions I hold prayer meetings <strong>with</strong> a few <strong>of</strong> my most intimate disciples.Today I shall hold one <strong>of</strong> these meetings so that you all may be included. So come down the hill <strong>with</strong> me."First, I w<strong>an</strong>t to tell you in a few words about Max. I have had a note from Charles asking me if I wouldsay something to explain his departure, for it has distressed him. In the interview he told me something weboth promised not to disclose, <strong><strong>an</strong>d</strong> gave a description <strong>of</strong> his state <strong>of</strong> mind since he met me two years ago.He then told me that he really did not w<strong>an</strong>t to come, but something had made him do so. 'And now, <strong>Baba</strong>',he said, 'I leave it to you whether to go immediately or to stay until the meeting.' I told him to go. He feltvery sad, but I told him to go immediately. He will accordingly leave Bombay on the 22 September. He isa very fine m<strong>an</strong>, <strong><strong>an</strong>d</strong> I love him very much. Today he sent me a telegram saying 'Dear <strong>Baba</strong>, I humblyapologize for having disappointed you <strong><strong>an</strong>d</strong> ask your forgiveness'. I cabled in reply, 'Don't worry. My love<strong><strong>an</strong>d</strong> blessings.' This I tell you because dear Purdom w<strong>an</strong>ted to know why Max left."On the 20th we go to Sakori. Today Sarosh might take you to some place in the evening, but there areto be no more excursions from tomorrow. You will stay here <strong><strong>an</strong>d</strong> do as I instruct you. <strong>The</strong>re is

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