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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FINAL DECLARATION 259body. Aham implies identification <strong>with</strong> the false. Why do we do this? Even when we underst<strong><strong>an</strong>d</strong>, we stillidentify. Why? <strong>The</strong> T is not the body, nor the eating nor the quarrelling one. For ages the unlimited Selfhas been in illusion, because consciousness <strong><strong>an</strong>d</strong> intellect were not developed. In the hum<strong>an</strong> formconsciousness <strong><strong>an</strong>d</strong> intellect are developed, but there is identification <strong>with</strong> illusion because <strong>of</strong> the habits <strong>of</strong>ages. Hafiz says: 'You, who do not come out <strong>of</strong> this age-long habit <strong>of</strong> being ignor<strong>an</strong>t, c<strong>an</strong> never realize theSelf as infinite'."It is truly said that God has no beginning <strong><strong>an</strong>d</strong> no end. Think this over. If he had no beginning, what wasthere before God? <strong>The</strong> <strong>an</strong>swer is, God. You c<strong>an</strong>not in imagination reach where no beginning was. <strong>The</strong><strong>an</strong>swer c<strong>an</strong> only be God. What will be there after billions <strong>of</strong> years? God. Always God. This me<strong>an</strong>s that inEternity there is no time. Nothing has ever happened, <strong><strong>an</strong>d</strong> nothing ever will happen. Billions <strong>of</strong> years agoyou were; today you are here, ever afterwards you will be. Today all that is happening is not happening,though this does not appear to be so now."When one has experience <strong>of</strong> Eternity, one knows that God Is. To say that God was, is <strong><strong>an</strong>d</strong> will be, iswrong. All Eternity is now present at this moment. So I say, 'God Is'."What happened yesterday had produced a temporary effect; but the actual happening <strong>of</strong> yesterday hasstopped, which me<strong>an</strong>s that nothing happened yesterday. <strong>The</strong> temporary effect is illusion. So it goes on:God <strong><strong>an</strong>d</strong> illusion running parallel. Illusion says everything is happening, God says nothing happens."When you are in the grip <strong>of</strong> the false'I', which identifies itself <strong>with</strong> what happens, illusion governs you.But when you know the truth, you do not identify yourself <strong>with</strong> it. All we see, hear <strong><strong>an</strong>d</strong> experience in theworld is not God. Whatever you c<strong>an</strong> underst<strong><strong>an</strong>d</strong>, is not God. Whatever is explained is not God. Whateveris expressed is not God. <strong>The</strong> poet says:"<strong>The</strong> lover says to the Master: You have taught me something that has made me forget everything. Youhave created in me a desire that says, do not desire <strong>an</strong>ything. You have given me that One Word whichsays, words me<strong>an</strong> nothing."And the lover says: Oh Master, I was seeking God <strong><strong>an</strong>d</strong> thought Him this <strong><strong>an</strong>d</strong> that. Now you have givenme something <strong>of</strong> which even my imagination c<strong>an</strong>not produce the shadow."It is all words. When you say Self, God, Infinity, they me<strong>an</strong> nothing. To attempt to underst<strong><strong>an</strong>d</strong> byreading or hearing expl<strong>an</strong>ations is <strong>an</strong>

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