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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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316 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>I am the Ancient One, the One residing in every heart. <strong>The</strong>refore, love others, make others happy, serveothers, even at discomfort to yourself; this is to love me. I suffer for the whole universe. I must sufferinfinitely; unless I suffered how could I ask my lovers to suffer for others? I am One <strong>with</strong> all on everylevel: I am One <strong>with</strong> all on every pl<strong>an</strong>e <strong>of</strong> consciousness: <strong><strong>an</strong>d</strong> I am beyond all pl<strong>an</strong>es <strong>of</strong> consciousness.<strong>Baba</strong> made this comment after the reading:"Have you heard <strong>of</strong> the two lovers, Majnu <strong><strong>an</strong>d</strong> Leila? <strong>The</strong>y had hum<strong>an</strong> love at its height.Majnu was at a great dist<strong>an</strong>ce from Leila, always trying to love her <strong><strong>an</strong>d</strong> repeating her name wherever hewent. But Leila was at some other place. One day a thorn went into Majnu's foot; blood came out. At thevery same moment Leila felt a shock <strong><strong>an</strong>d</strong> blood trickled from her foot. Even such hum<strong>an</strong> love falls short <strong>of</strong>Divine Love. Hum<strong>an</strong> Love at its zenith is Ishqa-e-Mejazi: Divine Love is Ishqa-e-Haqiqa. His whole lifewas Leila; he saw Leila in everyone. Of course he was not careful <strong>of</strong> his clothes, health, food. He roamedabout always thinking <strong>of</strong> her. <strong>The</strong>n he met a spiritual Master sitting under a tree. <strong>The</strong> Master called him,saying, 'If you had tried to love God as intensely as you love Leila, you would have seen God everywhere,in everything'. Majnu <strong>an</strong>swered, 'I am not after God, I am after Leila, I see her in all'. <strong>The</strong> Master calledhim, embraced him, <strong><strong>an</strong>d</strong> in <strong>an</strong> inst<strong>an</strong>t Majnu had the experience <strong>of</strong> God everywhere. <strong>The</strong>n be started to cry'Anal Haq!' or 'I am God', instead <strong>of</strong> Leila."<strong>The</strong>n followed the discourse on:GodIn the sub-hum<strong>an</strong> stage, the consciousness <strong>of</strong> false self or false'!', which is very slight, provides scopefor evolution. In the hum<strong>an</strong> form the evolution <strong>of</strong> consciousness is completed <strong><strong>an</strong>d</strong> the consciousnessbecomes full. Love comes into play actively for the first time. As love plays the part more actively <strong><strong>an</strong>d</strong>fully, the false T begins to get consumed more <strong><strong>an</strong>d</strong> more. Eventually, when love is at its zenith, the false Tgets totally consumed; this results in consummation <strong>of</strong> both lover <strong><strong>an</strong>d</strong> love at the altar <strong>of</strong> the Beloved.Neither does the lover remain in love, nor does love reign supreme over the lover: the goal is attained. <strong>The</strong>Beloved is supreme over his self: there is nothing except the Beloved: everything else is consumed.

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