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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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44 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>made <strong>an</strong>other decision, to start to walk from Ahmedabad instead. He allowed some <strong>of</strong> theparty to go to Gujarat <strong><strong>an</strong>d</strong> to start their walk from there. On the 26th <strong>Baba</strong> left by train forAhmedabad, arriving there on the 29th.<strong>The</strong> walk from Ahmedabad started at 2.30 a.m. on 1 July. <strong>The</strong> instructions to all were torepeat in a low voice the name <strong>of</strong> God in their respective religions whilst walking throughoutthe journey. <strong>Baba</strong> was at the head <strong>of</strong> the party, carrying his bl<strong>an</strong>ket, etc., across his shouldersin the same way as the rest. <strong>The</strong>y reached Bareja by sunset the first day, putting up at thedharamashala.At 4 a.m. the next morning they started <strong>of</strong>f again, but by that afternoon most <strong>of</strong> the partywere exhausted, partly through the burdens they had to carry <strong><strong>an</strong>d</strong> partly because their food <strong><strong>an</strong>d</strong>drink were strictly rationed, <strong><strong>an</strong>d</strong> <strong>Baba</strong> agreed that they could take the train for Broach, whichwas reached early in the morning <strong>of</strong> 3 July. Continuing the journey on foot, thirty-eight mileswas walked that day, Ankleshwar being reached in the evening. During the day, which wasvery hot, <strong>Baba</strong> instructed all the members <strong>of</strong> the party to throw the Mogul cape which each onewas wearing into the river, where they stuck in the mud; soon afterwards they had to cross theriver, when some <strong>of</strong> the party got caught in the mud <strong><strong>an</strong>d</strong> were much alarmed, for they haddifficulty in extracting themselves; but none suffered <strong>an</strong>y injury. Early next morning the partyleft by train for Surat, arriving there at 6 a.m., <strong><strong>an</strong>d</strong> walked again for the rest <strong>of</strong> the day <strong>an</strong>otherthirty-eight miles. <strong>The</strong> following day twenty-four miles were covered, arriving at Navsari in theearly evening. All this seems incredible but I am assured that it is true. It was remarked on thejourney that when the rest <strong>of</strong> the party was exhausted <strong><strong>an</strong>d</strong> on the point <strong>of</strong> breaking down, <strong>Baba</strong>was fresh <strong><strong>an</strong>d</strong> in the best <strong>of</strong> spirits, but when only a short dist<strong>an</strong>ce had been done <strong><strong>an</strong>d</strong> the partywas not overtired, he did not look up to the mark. <strong>Baba</strong> decided next day to go on to Nasik <strong><strong>an</strong>d</strong>to stay there for three months. Nasik was reached on the 7th, <strong><strong>an</strong>d</strong> next day, after a bungalowhad been secured, <strong>Baba</strong> ch<strong>an</strong>ged his pl<strong>an</strong>s again <strong><strong>an</strong>d</strong> settled to return to Ar<strong>an</strong>gaon the followingday. Two days later he said that instead <strong>of</strong> occupying themselves <strong>with</strong> duties at the camp itwould be better for members <strong>of</strong> the party to return to Bombay <strong><strong>an</strong>d</strong> to get work there. Indeed, helaid it down as a condition that each <strong>of</strong> them must find some work: if nothing else <strong>of</strong>fered, toengage himself as <strong>an</strong> ordinary coolie. That day, the first for a long period, <strong>Baba</strong> took a meal <strong>of</strong>grains.During this time the disciples in Bombay had been living at the

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