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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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362 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>oce<strong>an</strong> as the oce<strong>an</strong> itself. Every bubble is <strong>an</strong> appear<strong>an</strong>ce <strong>of</strong> separateness. <strong>The</strong> bubble <strong>of</strong> the mind does notknow that it is the oce<strong>an</strong> until the bubble bursts.Bliss is God's original state. Power is God's existence. Knowledge is God's duty.To know God in his infinite contradictions is to become conscious <strong>of</strong> his consciousness <strong>of</strong> hisunconscious .... To achieve the God-state do absolutely nothing while doing everything .... To be infinitelyconscious you must consciously lose consciousness <strong>of</strong> yourself.Long for union <strong>with</strong> God until you go beyond longing for union <strong><strong>an</strong>d</strong> long only for the will <strong>of</strong> belovedGod. Complete forgetfulness <strong>of</strong> self is to forget even that you have forgotten.<strong>The</strong>re are different ways <strong>of</strong> seeing God. (1) Meditation, which is a very long process, only one in amillion sees God through meditation, <strong><strong>an</strong>d</strong> even that is not being one <strong>with</strong> God. (2) <strong>The</strong> grace <strong>of</strong> a PerfectMaster. <strong>The</strong> simplest way is to leave all <strong><strong>an</strong>d</strong> follow <strong>Baba</strong>, which does not me<strong>an</strong> to leave your family <strong><strong>an</strong>d</strong>work. It is not your love for me that has brought you here, but my love for you. One c<strong>an</strong>not do it oneself,if one has the will one gets the grace.If one had one hundred per cent physical love it would be good, but no one has it. Divine Love is thegift <strong>of</strong> God. <strong>The</strong> gift is in the depth <strong>of</strong> the oce<strong>an</strong>. You must learn to swim <strong><strong>an</strong>d</strong> to dive to reach the pearl.Eruch says 'Obedience is a terrible affair. I thought it easy to love <strong><strong>an</strong>d</strong> obey, but I found I could not doit.'Hafiz says:When I beg<strong>an</strong> to love God I thought I had fallen into the oce<strong>an</strong>.I did not know I was only on the beach.Only when I entered the water <strong><strong>an</strong>d</strong> was tossed in the waves:Oh God, why did I crave for you? What is this tossing fromoce<strong>an</strong> to shore?<strong>Baba</strong> got one <strong>of</strong> his Persi<strong>an</strong> disciples to recite some verses <strong>of</strong> Hafiz in Persi<strong>an</strong> <strong>with</strong> tr<strong>an</strong>slations, for allthe well-known tr<strong>an</strong>slations <strong>of</strong> Hafiz, he said, do no justice to the poet. He then went on:Space is the gulf between imagination <strong><strong>an</strong>d</strong> reality. Involution <strong>of</strong> consciousness fills this gulf. Time is theinterval between your most-first imagination <strong><strong>an</strong>d</strong> your most-last imagination. Eternally it is always Now.Where imagination ends God Is. C<strong>an</strong> you follow this? <strong>Baba</strong> c<strong>an</strong>not.<strong>Baba</strong> is telling us about consciousness <strong><strong>an</strong>d</strong> we watch <strong>an</strong> <strong>an</strong>t upon the

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