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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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330 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong><strong>Baba</strong> commented:"As I said the other day, the gross, subtle, mental spheres <strong><strong>an</strong>d</strong> God are all in you, in your hum<strong>an</strong> form. Donot try to find them in some other world. <strong>The</strong>y are in you. It is consciousness that gives you the experience<strong>of</strong> other worlds. In the gross world the whole cosmos exists; also in the subtle <strong><strong>an</strong>d</strong> mental worlds there areinnumerable experiences. But the experiences you have in the gross world are different from those in thesubtle world. You yourself do not ch<strong>an</strong>ge; all is in you. You do not go to 'geographically' higher levels. Asthe <strong>an</strong>gle <strong>of</strong> vision <strong>of</strong> consciousness ch<strong>an</strong>ges, your experience ch<strong>an</strong>ges. In the end you experience yourselfas God, which is the ultimate experience, the real experience. All other experiences <strong>of</strong> the gross, subtle,mental worlds are illusion. So are all the states <strong>of</strong> heaven, hell, limbo, pl<strong>an</strong>es. Don't seek them <strong>an</strong>ywherebut <strong>with</strong>in you. Eventually to become your own self you have to love me. <strong>The</strong>re is no other solution."Another brief discourse:Surrender<strong>an</strong>ceHe who genuinely surrenders to a Perfect Master surrenders completely <strong>with</strong>out asking for permission todo so. He does not even expect accept<strong>an</strong>ce <strong>of</strong> his surrender from the Master. Complete surrender in itselfembodies the accept<strong>an</strong>ce <strong>of</strong> one who has surrendered completely as he ought to have done.<strong>Baba</strong> interrupted to say: 'To ask me "How c<strong>an</strong> I love you" is to insult love. How c<strong>an</strong> I <strong>an</strong>swer? What isyour <strong>an</strong>swer, Harry?' Dr. Kenmore replied: 'Th<strong>an</strong>ks for placing me in this predicament! One c<strong>an</strong>not be toldhow to love <strong>Baba</strong>, one must pretty much find it out for oneself. Such a question denies love on the part <strong>of</strong>the lover.'<strong>Baba</strong> continued: 'Had Jesus told Peter how to love him, Peter would not have denied him. I c<strong>an</strong> tell youhow to obey me, but there is no <strong>an</strong>swer to how to love me. Love me in the way you underst<strong><strong>an</strong>d</strong> love.'I c<strong>an</strong> tell you how to obey me: Do <strong>an</strong>ything I tell you, even at the cost <strong>of</strong> life itself. And if you do obeyone hundred per cent, <strong>with</strong> all sincerity, at <strong>an</strong>y cost, it will be greater th<strong>an</strong> loving me. Obedience is greaterth<strong>an</strong> love. But who c<strong>an</strong> obey me? Only one rare one c<strong>an</strong> obey me, but I have that assur<strong>an</strong>ce from you all.Just do whatever I tell you to do. You have all put up your h<strong><strong>an</strong>d</strong>s - we'll see.'Beloved God is in all.What is then the duty <strong>of</strong> the lover?<strong>The</strong> Lover <strong><strong>an</strong>d</strong> the Beloved

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