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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FINAL DECLARATION 285Kaikobad to love <strong>Baba</strong> because he has had a glimpse. <strong>The</strong>re is one thing greater th<strong>an</strong> love, it is obedience.<strong>The</strong>re is one thing greater th<strong>an</strong> obedience, it is surrender. None has surrendered to me as he ought. Youmay surrender wealth, life, body <strong><strong>an</strong>d</strong> all, but not your mind. When mind is surrendered, what is there?<strong>The</strong>re is <strong>Baba</strong>."Another story was told <strong>of</strong> a well-dressed m<strong>an</strong> who came to <strong>Baba</strong> years ago. He started to weep <strong><strong>an</strong>d</strong> said,'For forty years I am in search <strong>of</strong> God. I do meditations; now I come to you'. <strong>Baba</strong> replied, 'If you obey meI will give you God-realization. What about obeying?' 'I will cut <strong>of</strong>f my head', said the m<strong>an</strong>, '<strong><strong>an</strong>d</strong> lay it atyour feet.' 'You need not cut <strong>of</strong>f your head, but be stark naked <strong><strong>an</strong>d</strong> walk about Ahmednagar.' <strong>The</strong> m<strong>an</strong>replied, '<strong>Baba</strong>, that is very difficult, for I was brought up there. I know m<strong>an</strong>y people. What will they say?'<strong>Baba</strong> said, 'If you c<strong>an</strong>not do this, why talk <strong>of</strong> cutting <strong>of</strong>f your head?' Among the remarks <strong>Baba</strong> made atdifferent times during the course <strong>of</strong> the sahawas were the following:"After I drop this body, thous<strong><strong>an</strong>d</strong>s upon thous<strong><strong>an</strong>d</strong>s <strong>of</strong> people will come. So age after age the same thing isrepeated. No sooner do I drop the body th<strong>an</strong> people come to the tomb. When I go to give darsh<strong>an</strong>thous<strong><strong>an</strong>d</strong>s <strong>of</strong> people flock around me. What is the use? If I am great, greatness does not consist incollecting crowds around me. What I w<strong>an</strong>t is a little love from you."I hate the words sadhu <strong><strong>an</strong>d</strong> buddha. Why use them?"I myself am eternally free. In you I am bound."<strong>The</strong>re are three kinds <strong>of</strong> seekers (Jignasu): 1. One who says: 'I know God is <strong>with</strong>in me, <strong><strong>an</strong>d</strong> I have toseek <strong><strong>an</strong>d</strong> find him.' But he has no courage <strong><strong>an</strong>d</strong> his rebirths continue. 2. One who says: 'I know God is<strong>with</strong>in me, <strong><strong>an</strong>d</strong> I have to seek <strong><strong>an</strong>d</strong> find him <strong>with</strong>in.' He has courage, plunges into the river <strong><strong>an</strong>d</strong> is drowned.He feels he has no need <strong>of</strong> a Master. 3. One who says: 'I know God is <strong>with</strong>in me, <strong><strong>an</strong>d</strong> I have to seek <strong><strong>an</strong>d</strong>find him <strong>with</strong>in myself.' He has courage <strong><strong>an</strong>d</strong> obeys the Master. If the Master says 'Drown yourself', he willthrow himself into the river, but the Master saves him, for he is there."Every individual here <strong><strong>an</strong>d</strong> elsewhere is the same one, ever-indivisible God. I say this because I amresponsible for the whole creation. If I am not here then not only will you not be here, but the wholecreation <strong>with</strong> its gross, subtle <strong><strong>an</strong>d</strong> mental spheres will not be. In short, everything exists because I exist."In your case also the whole <strong>of</strong> creation exists because you exist. When you sleep soundly then for youeverything v<strong>an</strong>ishes <strong><strong>an</strong>d</strong> is

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