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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> <strong>MAN</strong> 413even those who have been <strong>with</strong> him day <strong><strong>an</strong>d</strong> night, <strong><strong>an</strong>d</strong> are near him during his seclusions. I was once told byRamjoo that years ago <strong>Baba</strong> informed some <strong>of</strong> the m<strong><strong>an</strong>d</strong>ali that he proposed to speak, <strong><strong>an</strong>d</strong> brought a number<strong>of</strong> them to a dist<strong>an</strong>t place, which they reached after days <strong>of</strong> strenuous walking. When they arrived he madeeach st<strong><strong>an</strong>d</strong> around him at a dist<strong>an</strong>ce <strong>of</strong> fifty feet or more <strong>with</strong> their backs to him, he st<strong><strong>an</strong>d</strong>ing in the center; atthe clapping <strong>of</strong> his h<strong><strong>an</strong>d</strong>s they were to turn to him <strong><strong>an</strong>d</strong> he would speak. He clapped his h<strong><strong>an</strong>d</strong>s, they turned,but heard nothing. He smiled <strong><strong>an</strong>d</strong> beckoned them to him. Why had he not spoken? they asked. He said, 'Doyou not know I am always speaking?' Indeed, he has said that 'the voice <strong>of</strong> intuition is my voice'.Is it not terrifying that <strong>Baba</strong> should have maintained silence all these nearly forty years? For silence is theabyss, or the very edge <strong>of</strong> the abyss. In the ordinary way in silence we come d<strong>an</strong>gerously near the gap <strong>of</strong>me<strong>an</strong>inglessness, in which nothing has a name or a rightful place. To me it is astonishing that a m<strong>an</strong> shouldlook into the darkness so long, <strong><strong>an</strong>d</strong> should live; it shrouds <strong>Baba</strong> <strong>with</strong> the deepest mystery, a word I haveconst<strong>an</strong>tly used.Unless it is the Word, in <strong>Baba</strong>'s sense, the noise that breaks the silence is ignor<strong>an</strong>ce. When he breaks hissilence, he says he will speak one Word, which will 'go to the world as from God, not as from a philosopher,it will go straight to its heart'. Why the Word is not yet uttered we do not know, except that he is waiting forthe moment. It will me<strong>an</strong> much, for after all these years <strong>of</strong> silence he will be bound to speak to the point.Indeed, he says, his Word will reverberate for seven hundred years. He has to choose the time because <strong>of</strong> thed<strong>an</strong>ger <strong>of</strong> men hearing what exceeds the possibility <strong>of</strong> what they are able to hear: it might destroy thebal<strong>an</strong>ce <strong>of</strong> m<strong>an</strong>kind. In Fr<strong>an</strong>cis Brabazon's Stay <strong>with</strong> God the following statement by <strong>Baba</strong> is contained:When I break my silence <strong><strong>an</strong>d</strong> speak, it will be this Primal Oce<strong>an</strong>ic 'M-m-m' which I will utter through myhum<strong>an</strong> mouth.And because all forms <strong><strong>an</strong>d</strong> words are from this Primal Sound or Original Word <strong><strong>an</strong>d</strong> are continuouslyconnected <strong>with</strong> it <strong><strong>an</strong>d</strong> have their life from it, when it is uttered by me it will reverberate in all people <strong><strong>an</strong>d</strong>creatures <strong><strong>an</strong>d</strong> all will know that I have broken my silence <strong><strong>an</strong>d</strong> have uttered that Sound or Word.<strong>The</strong> effective force <strong>of</strong> this Word <strong><strong>an</strong>d</strong> their reaction to it will be in accord<strong>an</strong>ce <strong>with</strong> the magnitude <strong><strong>an</strong>d</strong>receptivity <strong>of</strong> each individual mind.And the reaction will be <strong>an</strong> inst<strong>an</strong>t<strong>an</strong>eous <strong><strong>an</strong>d</strong> as various as the reaction <strong>of</strong> people in a room throughwhich a cobra suddenly <strong><strong>an</strong>d</strong>

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