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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FIRST TEN YEARS 3113. None should lay violent h<strong><strong>an</strong>d</strong>s on <strong>an</strong>other, even in self-defence. Wrestling <strong><strong>an</strong>d</strong>boxing are strictly prohibited.14. Under no circumst<strong>an</strong>ces should <strong>an</strong>yone tell a lie or make use <strong>of</strong> violent l<strong>an</strong>guage.15. Unless <strong><strong>an</strong>d</strong> until the Master's permission is secured, none should visit his relationsor friends.16. Without the Master's permission none should leave the M<strong>an</strong>zil even for a while.17. Shaving <strong><strong>an</strong>d</strong> hair-cutting are allowed only on Thursdays <strong><strong>an</strong>d</strong> Sundays in themornmgs.18. None should complain to the Master about <strong>an</strong>other's breach <strong>of</strong> <strong>an</strong>y <strong>of</strong> the Master'sorders, except in specified cases.All were required to retire at 9 p.m. <strong><strong>an</strong>d</strong> to get up at 4 a.m. It was one <strong>of</strong> the strictest ordersthat everyone should have a cold bath between four <strong><strong>an</strong>d</strong> five in the morning. <strong>The</strong>se detailedorders to those who are near him have been characteristic <strong>of</strong> <strong>Baba</strong> to the present day, which iswhy I mention the matter at such length.<strong>Baba</strong> occasionally ordered one or more <strong>of</strong> the party to fast for a day or two. Those who had t<strong>of</strong>ast were not exempt from work; on the contrary they were given more work. Sometimes theywere ordered to feed others, especially blind or lame beggars, whom they had to bring to theM<strong>an</strong>zil from various localities. On one occasion <strong>Baba</strong> ordered those who had to fast to find atleast two hundred beggars for the purpose <strong>of</strong> feeding <strong><strong>an</strong>d</strong> clothing them. <strong>The</strong>re is no dearth <strong>of</strong>beggars in Bombay; but <strong>Baba</strong> did not w<strong>an</strong>t the able-bodied, only those who were disabled, whichmade the task more difficult, for it was not always easy to induce them to go to the M<strong>an</strong>zil. Whenthe two hundred beggars were brought they were fed, clothed, <strong><strong>an</strong>d</strong> bathed. <strong>Baba</strong> himself took partin serving them, garl<strong><strong>an</strong>d</strong>ing some <strong>of</strong> them before their departure, to the astonishment <strong>of</strong> hisdisciples <strong><strong>an</strong>d</strong> the bewilderment <strong>of</strong> the beggars. On <strong>an</strong>other occasion, when the entire party waskept on water only, no less th<strong>an</strong> eight hundred beggars, able-bodied as well as disabled, were fed<strong><strong>an</strong>d</strong> clothed.He occasionally went to the other extreme <strong><strong>an</strong>d</strong> compelled some disciples to overeat. On oneoccasion, at dinner-time, he selected half a dozen members <strong>of</strong> his party <strong><strong>an</strong>d</strong> comm<strong><strong>an</strong>d</strong>ed themto sit near him, when he served sweetmeats, chocolates, afterwards fresh <strong><strong>an</strong>d</strong> dried fruits -everything in liberal qu<strong>an</strong>tities. <strong>The</strong>ir appetites were fully

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