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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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230 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>you explain that sometime?' <strong>Baba</strong> promised that he would explain tomorrow. <strong>The</strong>n he turned again to Max.'Max, you don't like me; <strong>an</strong>yway, I like you all the same, all the time.' <strong>Baba</strong> then went on:"Before I met my Beloved in union - I lost everything, ego, mind, <strong><strong>an</strong>d</strong> lower consciousness, but thaGod, as I have just said, I did not lose my sense <strong>of</strong> humour. That is why I appear amongst you like this, onyour level. Yogis <strong><strong>an</strong>d</strong> saints in India you will usually find in meditation, <strong>with</strong> long beards. You would not beallowed in their presence <strong>with</strong> shoes on, or smoking, but <strong>with</strong> me you c<strong>an</strong> do all these things because I amone <strong>with</strong> you <strong><strong>an</strong>d</strong> one <strong>of</strong> you. From tomorrow I shall work so that this visit <strong>of</strong> yours will not be merely apicnic or sightseeing."<strong>The</strong>re are three types <strong>of</strong> lovers <strong>of</strong> God. <strong>The</strong> first is the mast, who loves <strong><strong>an</strong>d</strong> knows only God. He losesall consciousness <strong>of</strong> self, <strong>of</strong> body <strong><strong>an</strong>d</strong> the world. Whether it rains or shines, whether it is winter or summer,it is all the same to him. Only God exists for him. He is dead to himself."<strong>The</strong> second type <strong>of</strong> love is one who lives in the world, attends to all worldly duties fully, yet all the timein his heart he knows that this is temporary, that only God exists, <strong><strong>an</strong>d</strong> he loves God internally, <strong>with</strong>out<strong>an</strong>yone knowing it."<strong>The</strong> third type, which is the highest, is very rare. Here the lover surrenders completely to Christ, to theAvatar, to the God-M<strong>an</strong>. He lives, not for himself, but for the Master. This is the highest type <strong>of</strong> lover.Unless you have such love, merely to criticize <strong><strong>an</strong>d</strong> to judge others will take you nowhere."<strong>Baba</strong> then joined us at luncheon, sitting first at one end <strong>of</strong> the table, then at the other. He questionedeach as to whether the food was to his liking. <strong>The</strong>n he took up his alphabet board:"I wonder if you underst<strong><strong>an</strong>d</strong> how fortunate you are to have me <strong>with</strong> you in this way? Think <strong>of</strong> thosepeople at the darsh<strong>an</strong> on the 12th, who fought so to have a ch<strong>an</strong>ce to touch my feet for a fleeting second;who w<strong>an</strong>ted so earnestly to receive prasad. <strong>The</strong>y are the ones who love me. <strong>The</strong> others, the social people,the political people, the intellectual people, they make their speeches <strong><strong>an</strong>d</strong> they leave the platform."In Andhra for fifteen days we had two or three darsh<strong>an</strong> programmes every day, <strong>with</strong> thous<strong><strong>an</strong>d</strong>s <strong>of</strong>people coming from surrounding villages in bullock-carts <strong><strong>an</strong>d</strong> on foot. <strong>The</strong>y would not underst<strong><strong>an</strong>d</strong> yourbeing

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