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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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444 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>heavy at night, for he sleeps but little. He comes out <strong>of</strong> the night, <strong><strong>an</strong>d</strong> Out <strong>of</strong> the days <strong>of</strong> retirement, <strong><strong>an</strong>d</strong> saysnothing. <strong>The</strong>re is nothing that c<strong>an</strong> be said. Here we see the symbolic me<strong>an</strong>ing <strong>of</strong> the silence.(2)In the first part <strong>of</strong> this book I have devoted a chapter to the men called masts. <strong>The</strong>se men, not inherentlymad, but in whom there is suspension <strong>of</strong> interest in <strong><strong>an</strong>d</strong> capacity for worldly things, who are not, as I havesaid, to be confused <strong>with</strong> yogis <strong><strong>an</strong>d</strong> fakirs, but who 'lose their bal<strong>an</strong>ce while traversing the path <strong>of</strong> the innerlife', which brings them 'to a complete breakup <strong><strong>an</strong>d</strong> reconstitution <strong>of</strong> the mental structure', are regarded as <strong>of</strong>immense import<strong>an</strong>ce in <strong>Baba</strong>'s '<strong>Work</strong>'. '<strong>The</strong>y have resigned so much', he says, 'that God has to come to them'.He c<strong>an</strong> not only help them to liberate fresh energies, but, he says, 'Mast-mind is a nucleus <strong>of</strong> consciousformations <strong>with</strong> innumerable <strong><strong>an</strong>d</strong> far-reaching links. A mast c<strong>an</strong> therefore be a more effecting agent forspiritual work th<strong>an</strong> the most able persons.' (<strong>The</strong> Wayfarers, p.1 0). Thus <strong>Baba</strong> spent thirteen years on thiswork covering the period <strong>of</strong> the second world war <strong><strong>an</strong>d</strong> the great tensions in India in which independence tookplace, the l<strong><strong>an</strong>d</strong> became soaked in blood, G<strong><strong>an</strong>d</strong>hi gave up politics <strong><strong>an</strong>d</strong> devoted his life to peace <strong><strong>an</strong>d</strong> wasmurdered. That this dedicated activity <strong>of</strong> <strong>Baba</strong>'s had relation to what was taking place, there c<strong>an</strong> be littledoubt.This raises the question why masts are not heard <strong>of</strong> elsewhere? <strong>The</strong>y are mostly to be found in India, says<strong>Baba</strong>, a few in Arabia, Ir<strong>an</strong>, Egypt, China <strong><strong>an</strong>d</strong> Tibet, none in <strong>an</strong>y other part <strong>of</strong> the world.<strong>The</strong>re are, however, men <strong><strong>an</strong>d</strong> women, when we come to think <strong>of</strong> it, in the West, some very great men indeed,<strong>of</strong> whom Nietzsche comes first to mind, who if not masts, are mast-like. That Nietzsche suffered frommadness different in degree if not in kind from ordinary madness there c<strong>an</strong> be little doubt, <strong><strong>an</strong>d</strong> that hebecame mad because <strong>of</strong> spiritual despair <strong><strong>an</strong>d</strong> through compassion are equally certain. <strong>The</strong>re have been <strong><strong>an</strong>d</strong>are others, <strong><strong>an</strong>d</strong> the subject seems worthy <strong>of</strong> study. It may be that in the mast-State the functions <strong>of</strong> earthlyexistence comes to <strong>an</strong> end <strong><strong>an</strong>d</strong> the involution <strong>of</strong> consciousness c<strong>an</strong>not proceed farther here.Why masts are to be found in the East, says <strong>Baba</strong>, is that India is the most import<strong>an</strong>t country spiritually.(<strong>The</strong> Wayfarers, p.37.) He has not taken the matter farther. It explains, too, why the God-M<strong>an</strong> appears inIndia.

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