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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FINAL DECLARATION 239We returned to the lounge at the top <strong>of</strong> the hill where R<strong>an</strong>o Gayley, who had come to Pimpalgaon <strong>with</strong><strong>Baba</strong>, displayed two symbolic paintings executed under <strong>Baba</strong>'s direction. He said:"From tomorrow I w<strong>an</strong>t you all to think exclusively <strong>of</strong> me for half <strong>an</strong> hour every day for seven days.You should each sit alo<strong>of</strong>, select your own spot, close your eyes <strong><strong>an</strong>d</strong> try to bring <strong>Baba</strong>'s figure before yourmind's eye. If you find that you c<strong>an</strong>not do that, then just look at my picture <strong><strong>an</strong>d</strong> mentally repeat '<strong>Baba</strong>'. Ifthoughts bother you, don't be concerned; let them come <strong><strong>an</strong>d</strong> go, but try your best to keep <strong>Baba</strong>'s figureclearly in your mind's eye. Select spots where you will not be disturbed. One half-hour silentcontemplation, for seven days from tomorrow. You must be undisturbed. I w<strong>an</strong>t you to do thiswholeheartedly. From 9 to 9.30 a.m. daily, on the 18th, 19th, 21st, 22nd, 23rd, 24th <strong><strong>an</strong>d</strong> 25th. From the26th, I shall not be available, as I have m<strong>an</strong>y things to attend to for the meetings."He then called Savak <strong><strong>an</strong>d</strong> told him to see that we were undisturbed during this half-hour meditation.Turning, he concluded his remarks by saying, 'Do it so wholeheartedly that I must feel it here', <strong><strong>an</strong>d</strong> hepointed to his heart:"I shall only give points today - no expl<strong>an</strong>ation. Tomorrow, if time permits, I shall explain about God<strong><strong>an</strong>d</strong> the Universe, reality <strong><strong>an</strong>d</strong> illusion, the one <strong><strong>an</strong>d</strong> the m<strong>an</strong>y, subst<strong>an</strong>ce <strong><strong>an</strong>d</strong> shadow, everything <strong><strong>an</strong>d</strong>nothing, knowledge <strong><strong>an</strong>d</strong> ignor<strong>an</strong>ce, <strong><strong>an</strong>d</strong> the gap between the seven descents <strong><strong>an</strong>d</strong> the seven ascents."Christ <strong><strong>an</strong>d</strong> his inner circle, <strong><strong>an</strong>d</strong> the Christi<strong>an</strong> mystics, all stressed purity <strong>of</strong> heart. Muhammad <strong><strong>an</strong>d</strong>his Imams also stressed purity <strong>of</strong> heart. So did Zoroaster <strong><strong>an</strong>d</strong> the Magis, so did Krishna <strong><strong>an</strong>d</strong> hiscomp<strong>an</strong>ions, <strong><strong>an</strong>d</strong> the Ved<strong>an</strong>tists. So does <strong>Baba</strong> stress purity <strong>of</strong> heart. Today we shall see what thisme<strong>an</strong>s - what the heart is - what the mind is. Is it only the physical org<strong>an</strong> that is me<strong>an</strong>t, or somethingdeeper? A sufi said: '<strong>The</strong> abode <strong>of</strong> love is infinitely higher th<strong>an</strong> the domain <strong>of</strong> mind. He alone, out <strong>of</strong> themillions <strong><strong>an</strong>d</strong> billions <strong>of</strong> people, c<strong>an</strong> touch <strong><strong>an</strong>d</strong> kiss the threshold <strong>of</strong> the Beloved who carries his life in hissleeves.' This is a literal tr<strong>an</strong>slation. What it me<strong>an</strong>s is that if you w<strong>an</strong>t to see your beloved God, you mustgo before him <strong>with</strong> your head in the palm <strong>of</strong> your h<strong><strong>an</strong>d</strong>. It me<strong>an</strong>s that the mind c<strong>an</strong> never attain to the Onewho tr<strong>an</strong>scends the mind. So we now underst<strong><strong>an</strong>d</strong> that God c<strong>an</strong>not be understood. He is not visible, becausehe is infinitely visible to that eye which has no veil <strong>of</strong> desires or ego over it. <strong>The</strong> mind has a dual function,which I have explained at length in God Speaks. <strong>The</strong> first function

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