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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FIRST TEN YEARS 37consciousness <strong>of</strong> their body. <strong>The</strong>y c<strong>an</strong>not impart knowledge to others <strong><strong>an</strong>d</strong> show what Truth is."On the same day in the evening <strong>Baba</strong>, in the course <strong>of</strong> a discourse on spiritual light,observed:"<strong>The</strong>re is, besides our two external eyes, one internal eye. This internal eye, which may becalled the spiritual eye, really sees through the two external eyes, <strong><strong>an</strong>d</strong> is located between thetwo eyebrows. Saints see God <strong>with</strong> the internal eye <strong><strong>an</strong>d</strong> the world <strong>with</strong> the external eyes."On one occasion <strong>Baba</strong>, seeing that a few <strong>of</strong> his disciples were dejected, made the followingamong other statements:"One generally passes through three stages in the spiritual life. <strong>The</strong> first is burningenthusiasm, when the aspir<strong>an</strong>t is imbued <strong>with</strong> the keen desire <strong>of</strong> seeing <strong><strong>an</strong>d</strong> experiencing theunknown. <strong>The</strong> second is disappointment, the third divine bliss. <strong>The</strong> second stage, in whichyou are at present, is very long. Since you c<strong>an</strong>not escape from it or remedy it, you must putup <strong>with</strong> it cheerfully. Don't leave me in <strong>an</strong>y case."At <strong>an</strong>other time he said:"Realization is the same for all. <strong>The</strong> differences among Prophets <strong><strong>an</strong>d</strong> Perfect Masters lie notin the power, but in the authority to use it. That which is given by a Perfect Master to hischargem<strong>an</strong> is not power, but the authority to use it. A Perfect Master, strictly speaking, givesnothing to <strong>an</strong>ybody. He merely shows the treasure that is <strong>with</strong>in him ..."No Perfect Master has authority to use his power after dropping his corporeal frame. Mindyou! he has the power, but not the authority to use it. Wherever you see the tomb <strong>of</strong> aSadguru, rest assured that there his power is. But if a devotee is benefited by worshippingthere, never for a moment believe that the Sadguru was the cause <strong>of</strong> his benefit. <strong>The</strong> devoteemay merely be said to have utilized the power <strong><strong>an</strong>d</strong> thereby brought a blessing upon himself. ASadguru c<strong>an</strong> do good to others only so long as he lives in this gross world; after leaving hisbody he c<strong>an</strong>not make <strong>an</strong>ybody cross a single pl<strong>an</strong>e, <strong><strong>an</strong>d</strong> c<strong>an</strong>not wipe out <strong>an</strong>ybody's s<strong>an</strong>skaras;though to those <strong>of</strong> his followers who call upon his infinite existence, his infinite state rendershelp according to the devotion behind the call."

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