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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> PERIOD OF WORLD TRAVEL 109Deep in the rock was a little cave (small because St Fr<strong>an</strong>cis was very small in stature) wherehe used to meditate, <strong>with</strong> a c<strong>of</strong>fin-shaped hollow in which he slept. It could be <strong>of</strong> no use to <strong>Baba</strong>because tourists might come to look round at <strong>an</strong>y moment; <strong>an</strong>other cave nearby was worse, it wasby the road <strong><strong>an</strong>d</strong> even more exposed. I felt disappointed <strong><strong>an</strong>d</strong> tired. It seemed as if I should fail<strong>Baba</strong>. I walked back as it was now getting dark.Talking to a lady in the hotel in English <strong><strong>an</strong>d</strong> <strong>with</strong> the Carceri guide-monk in French, Ifamiliarized them <strong>with</strong> my interest in St Fr<strong>an</strong>cis <strong><strong>an</strong>d</strong> gle<strong>an</strong>ed information. <strong>The</strong>re was a policeregulation about str<strong>an</strong>gers having to sleep in a recognized hotel to be considered; the monkexpostulated <strong>with</strong> me when I said I w<strong>an</strong>ted to meditate for four hours. 'It was d<strong>an</strong>gerous even formonks to meditate so long, <strong><strong>an</strong>d</strong> you might become ins<strong>an</strong>e. I was able to convince him <strong>of</strong> mysincere interest. <strong>The</strong>n I learnt that when St Fr<strong>an</strong>cis longed to draw apart from the multitude, he<strong><strong>an</strong>d</strong> four comp<strong>an</strong>ions would meditate separately on the slopes <strong>of</strong> Monte Subasio ....I explored the neighbourhood <strong><strong>an</strong>d</strong> found a ruined shelter - <strong>an</strong> overh<strong>an</strong>ging eave <strong>of</strong> rock on theside <strong>of</strong> a hill. In front <strong>of</strong> this indented rock was a rough stone wall, but the ro<strong>of</strong> timbers <strong><strong>an</strong>d</strong> tileshad fallen down long ago; the gnarled roots <strong>of</strong> a tree clung to the rock above, <strong>with</strong> no protectionfrom the rain.Tall trees growing at a lower level also hid it from passers-by in the opposite side <strong>of</strong> the gorge.It was dirty, full <strong>of</strong> broken tiles, damp rubbish, <strong><strong>an</strong>d</strong> leaves. I had to excavate it, tear down bushesto hide its entr<strong>an</strong>ce, <strong><strong>an</strong>d</strong> finally find a new path down the hillside so that none could see us enterit.My instructions were to meditate in the selected place for four hours each day, to fast partially,<strong><strong>an</strong>d</strong> on the day preceding <strong>Baba</strong>'s arrival to meditate for eight hours. I was thus able to testwhether it was so far <strong>of</strong>f the beaten track as to be secure from interruption for the twenty-fourhours required for <strong>Baba</strong>, <strong><strong>an</strong>d</strong> also by my daily visits to the Monastery to prepare the way. It wasnot ideal but I could find no other.<strong>The</strong> hotel became accustomed to my long absences. I lit a small fire to drive away insects <strong><strong>an</strong>d</strong>to make the cave drier, but had to be careful. Never have I found meditation so difficultas during those daily periods - contrary thoughts, the darkening hours, the encircling trees,dampness, cold, <strong><strong>an</strong>d</strong> depression. What should I do if the police or some str<strong>an</strong>ger found me seatedlike <strong>an</strong> Indi<strong>an</strong> yogi on <strong>an</strong> Itali<strong>an</strong> hillside?

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