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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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68 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>food, housing, <strong><strong>an</strong>d</strong> clothing. His object in establishing the school was to give the boys thebenefit <strong>of</strong> close contact <strong>with</strong> himself, <strong><strong>an</strong>d</strong> to mould their characters in <strong>an</strong> ideal form. Hetherefore w<strong>an</strong>ted teachers whose one aim was to serve his spiritual ends, <strong><strong>an</strong>d</strong> to pay them, hesaid, would nullify their service from a spiritual point <strong>of</strong> view. Service for money was notspiritual service, he said. This was argued about by the m<strong><strong>an</strong>d</strong>ali, it being thought that goodteaching could not be got in such a way, <strong><strong>an</strong>d</strong> <strong>Baba</strong> appeared to acquiesce in their viewpoint.One day in February a party <strong>of</strong> Indi<strong>an</strong> Christi<strong>an</strong>s paid a visit to <strong>Baba</strong> to enlist his sympathy<strong><strong>an</strong>d</strong> help in opening a new missionary college at Ahmednagar. After some talk <strong>Baba</strong> abruptlyasked them if they were Christi<strong>an</strong>s. Of course they were, was the reply. 'What was thecomm<strong><strong>an</strong>d</strong> <strong>of</strong> Jesus?' asked he. 'Was it not to leave all <strong><strong>an</strong>d</strong> follow him?' To this the visitorsassented. 'Have you done that?' asked <strong>Baba</strong>. 'Have you given up lust <strong><strong>an</strong>d</strong> greed?' At this thevisitors appeared uncomfortable, though obviously impressed. <strong>The</strong>y then left, asking him tovisit them at their institution in the city.A few days before his birthday <strong>Baba</strong> instructed one <strong>of</strong> the comp<strong>an</strong>y to collect together fromthe neighbouring villages one hundred <strong><strong>an</strong>d</strong> fifty diseased <strong><strong>an</strong>d</strong> disabled persons, particularlythose suffering from skin complaints, for him to bathe, clothe, <strong><strong>an</strong>d</strong> feed on that day. When hewas told that it might not be possible to find one hundred <strong><strong>an</strong>d</strong> fifty such people in the time heagreed that the number could be made up <strong>with</strong> poor boys. On 18 February <strong>Baba</strong>'s thirty-thirdbirthday was celebrated. <strong>The</strong> camp was gaily decorated, <strong><strong>an</strong>d</strong> <strong>Baba</strong> himself served the m<strong><strong>an</strong>d</strong>ali<strong>with</strong> a special breakfast at six o'clock <strong>of</strong> rava (a sweet dish) <strong><strong>an</strong>d</strong> tea <strong>with</strong> milk. Visitors beg<strong>an</strong>to appear at seven. <strong>Baba</strong>'s ceremonial bath was at nine o'clock, <strong><strong>an</strong>d</strong> <strong>an</strong> hour later there was aspiritual discourse by one <strong>of</strong> the devotees.At the end <strong>of</strong> the discourse the cradle ceremony took place: a small decorated cradlecontaining the portraits <strong>of</strong> <strong>Baba</strong>, <strong>Baba</strong>j<strong>an</strong>, <strong><strong>an</strong>d</strong> Upasni Maharaj was swung in tum by allpresent, while a special prayer was sung <strong><strong>an</strong>d</strong> flowers were thrown on the cradle. <strong>Baba</strong> thentook his seat under a tree by the roadside <strong><strong>an</strong>d</strong> distributed rava <strong><strong>an</strong>d</strong> sweetmeats to the boys <strong><strong>an</strong>d</strong>girls <strong>of</strong> the school. After the meal at midday there was singing <strong><strong>an</strong>d</strong> other music, <strong><strong>an</strong>d</strong> late in theafternoon a singer from Bombay entertained the comp<strong>an</strong>y. At five-thirty there was apal<strong>an</strong>quin procession; but <strong>Baba</strong> refused to sit in the pal<strong>an</strong>quin <strong><strong>an</strong>d</strong> walked beside it, hisphotograph being put inside. <strong>The</strong> procession went out <strong>of</strong> the camp <strong><strong>an</strong>d</strong> proceeded up the hill;there <strong>Baba</strong> sat down <strong><strong>an</strong>d</strong> the ladies recited a special prayer. After which the ladies returned totheir own quarters,

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