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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FIRST TEN YEARS 93birthday was celebrated at Nasik, <strong>with</strong> a large attend<strong>an</strong>ce <strong>of</strong> Hindu, Parsee, Muslim, <strong><strong>an</strong>d</strong> Christi<strong><strong>an</strong>d</strong>evotees from <strong>an</strong> early hour. From nine to ten-thirty the devotees washed <strong>Baba</strong>'s feet, then he waspresented <strong>with</strong> sweetmeats <strong><strong>an</strong>d</strong> flowers; at eleven-thirty there was a speech given in his honour;afterwards the arti ceremony, followed by the distribution <strong>of</strong> sweetmeats. <strong>The</strong> celebrationscontinued until the evening.At the end <strong>of</strong> February, <strong>Baba</strong> left N asik for South India <strong>with</strong> a party <strong>of</strong> fourteen to visit Poona,Kolhapur, Belgaum, Dharwar, <strong><strong>an</strong>d</strong> Hubli. <strong>The</strong>y went on to Madras <strong>with</strong> the object <strong>of</strong> opening the<strong>Meher</strong> Ashram at Madras-Saidapet on 2 March, <strong><strong>an</strong>d</strong> to meet devotees in the south. He stayed oneday visiting m<strong>an</strong>y people <strong><strong>an</strong>d</strong> institutions, <strong><strong>an</strong>d</strong> attended a large public meeting. Afterwards <strong>Baba</strong>went to the Nilgris via Mysore, then the <strong>an</strong>cient city <strong>of</strong> Bijapur, returning to Nasik on 12 March.Towards the end <strong>of</strong> March he visited Sholapur to attend the marriage <strong>of</strong> a son <strong>of</strong> one <strong>of</strong> hisdevotees, <strong><strong>an</strong>d</strong> at the beginning <strong>of</strong> April returned to <strong>Meher</strong>abad, staying there for six days,afterwards visiting Kolhapur <strong><strong>an</strong>d</strong> other places.In June <strong>Baba</strong> went to Kashmir again, privately this time, by train, <strong><strong>an</strong>d</strong>, save for intermittentreturns to N asik, the rest <strong>of</strong> the year was spent in visits to m<strong>an</strong>y places where stays <strong>of</strong> a few dayswere made. On 22 November <strong>an</strong> English journalist paid a visit to <strong>Baba</strong> at <strong>Meher</strong>abad for twodays. He then went for a tour accomp<strong>an</strong>ied by Swami Prajn<strong>an</strong><strong><strong>an</strong>d</strong>a, <strong>an</strong> Englishm<strong>an</strong>, <strong><strong>an</strong>d</strong> duringthe first part by <strong>Baba</strong>'s brother Jal. <strong>Baba</strong> returned to Nasik, <strong><strong>an</strong>d</strong> at the end <strong>of</strong> the month went toDelhi, where his health broke down, which was no wonder after the continual journeyings. Hereturned to Ahmednagar on 23 December, <strong><strong>an</strong>d</strong> went to Nasik on 30 December.<strong>The</strong> December 1930 number <strong>of</strong> the <strong>Meher</strong> Message contained the following editorialstatement:'HIS DIVINE MAJESTY'<strong>The</strong> use <strong>of</strong> this phrase has caused so much unnecessary heart-burnings <strong><strong>an</strong>d</strong> has given needless<strong>of</strong>fence to so m<strong>an</strong>y persons that we have decided to drop it from our next number ... at least forsome time.It appears from the pages <strong>of</strong> the magazine that the controversy between the editor <strong><strong>an</strong>d</strong> otherdisciples had been developing, for the expression <strong>of</strong> excessive devotion was objected to,everything being acerbated by the activities <strong>of</strong> the editor in connection <strong>with</strong> Indi<strong>an</strong> politics, for<strong>Baba</strong> <strong><strong>an</strong>d</strong> his disciples take no part in politics.

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