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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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86 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>Another incident is worth recording. As is the rule in every country, visitors to Persia arerequired to furnish particulars as to their name, occupation, relations, position in life, etc. Amilitary police <strong>of</strong>ficer <strong>of</strong> high r<strong>an</strong>k came one evening, in full dress <strong>with</strong> numerous marks <strong>of</strong>distinction on his uniform, to inquire for the particulars <strong>of</strong> the party. He was given the requiredinformation, but <strong>with</strong> <strong>Baba</strong>'s identity concealed under his family name, Merw<strong>an</strong> SheheriarjiIr<strong>an</strong>i. After his inquiries had been <strong>an</strong>swered the <strong>of</strong>ficer asked to see Arbab Merw<strong>an</strong> (MrMerw<strong>an</strong>), the leader <strong>of</strong> the party, formally. He was told that it could not be done, since thegentlem<strong>an</strong> (me<strong>an</strong>ing <strong>Baba</strong>) did not wish to see visitors. But the <strong>of</strong>ficer insisted, pretending thatit was in his <strong>of</strong>ficial capacity that he w<strong>an</strong>ted to see the gentlem<strong>an</strong>. With equal insistence he wasrefused. <strong>The</strong> member <strong>of</strong> the party who was talking <strong>with</strong> the <strong>of</strong>ficer felt all the while that therewas something behind the request <strong>of</strong> the <strong>of</strong>ficer. He was therefore not surprised when the lattergave up his <strong>of</strong>ficial attitude <strong><strong>an</strong>d</strong> said, 'I w<strong>an</strong>t to see Hazrat <strong>Meher</strong> <strong>Baba</strong>!' He further explained,by way <strong>of</strong> apology, that he had to assume <strong>an</strong> <strong>of</strong>ficial attitude against his will, <strong><strong>an</strong>d</strong> because hewas told that <strong>Baba</strong> would see no one. He was allowed to see <strong>Baba</strong>, <strong><strong>an</strong>d</strong> left happy.In the street opposite to the place in which <strong>Baba</strong> put up in Bam there was the seat <strong>of</strong> abuzoorg, whom the local people followed <strong><strong>an</strong>d</strong> held in great reverence. When <strong>Baba</strong> came out <strong>of</strong>the gate to go for <strong>an</strong> evening walk <strong>with</strong> the m<strong><strong>an</strong>d</strong>ali the buzoorg got up from his seat as a mark<strong>of</strong> respect for <strong>Baba</strong>, whom he seemed to know. He told all who came to him thereafter thatthere was in their midst 'the Emperor <strong>of</strong> all fakirs', so that the people were amazed, <strong><strong>an</strong>d</strong> therewas again a rush to have a gl<strong>an</strong>ce at <strong>Baba</strong>.Among those to whom the buzoorg spoke about <strong>Baba</strong> <strong><strong>an</strong>d</strong> asked to visit him was a dervish,who came to ask for his grace. <strong>Baba</strong> explained something to him, at which he said, 'In the thirtyyears <strong>of</strong> my dervish I could not underst<strong><strong>an</strong>d</strong> what renunciation really me<strong>an</strong>t; but you haveexplained it to me now, I underst<strong><strong>an</strong>d</strong>!' <strong><strong>an</strong>d</strong> <strong>with</strong>out further discussion he paid his respects <strong><strong>an</strong>d</strong>went away.<strong>The</strong> main outlets <strong>of</strong> Persia to India are by sea, by its three ports <strong>of</strong> Bushire, B<strong><strong>an</strong>d</strong>ar Abbas,<strong><strong>an</strong>d</strong> Mohamerah. <strong>The</strong> only one by l<strong><strong>an</strong>d</strong> is via Duzdab, but very few who visit Persia go by thatroute, since it is difficult to get across the desert between Bam <strong><strong>an</strong>d</strong> Duzdab. M<strong>an</strong>y a carav<strong>an</strong>has perished there, buried in the s<strong><strong>an</strong>d</strong>s. <strong>The</strong>refore some members <strong>of</strong> <strong>Baba</strong>'s party wonderedwhy he took the l<strong><strong>an</strong>d</strong> route to Bam <strong><strong>an</strong>d</strong> Duzdab when there were easier <strong><strong>an</strong>d</strong> safer routes bysea. Even the m<strong>an</strong>ager <strong>of</strong> the bus service, which on rare occasions operated through

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