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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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who works for me, does not oblige me, for he works for his own self.<strong>THE</strong> SAHAWAS 303<strong>The</strong> ultimate experience c<strong>an</strong> be had only after the heart is completely purified. God forgives everythingexcept hypocrisy.I am the Light <strong>of</strong> the Universe. One day, as soon as you get a glimpse <strong>of</strong> my reality, you will come toknow me; <strong><strong>an</strong>d</strong> you will get the glimpse. Very rarely one c<strong>an</strong> see me as I really am; you see everythingexcept me. You see the curtain that surrounds my reality. Fortunate are they who see even the curtain.When, at the Indi<strong>an</strong> sahawas, <strong>Baba</strong>'s brother's son, Sheriar, approached <strong>Baba</strong> for <strong>an</strong> embrace someonesaid that he was <strong>Baba</strong>'s nephew. Hearing this, <strong>Baba</strong> said: 'All <strong>of</strong> you gathered here are my near relatives.'When someone was introduced to <strong>Baba</strong> there <strong><strong>an</strong>d</strong> all his qualifications were enumerated, <strong>Baba</strong> said: 'Iam unmindful <strong>of</strong> these qualifications. <strong>The</strong> only qualification I w<strong>an</strong>t you to have is love. I see whether oneloves me or not. You love me <strong><strong>an</strong>d</strong> I am pleased <strong>with</strong> you.' When someone spoke against the display <strong>of</strong>emotion, <strong>Baba</strong> said: 'Emotion is not bad; but love is quite different.'After their references to the Indi<strong>an</strong> sahawas, the 'talk' went on:<strong>The</strong>re is a mast at <strong>Meher</strong>azad. He has no body consciousness. He remains in the same position forhours together <strong>with</strong>out moving his limbs in the slightest degree. He appears as though he were dead; buthe has become the dust beneath the feet <strong>of</strong> his Beloved God. He is my beloved child. Even he who hasbecome like dust does not know my real state. Some <strong>of</strong> the sahawasees have already seen him. He is notmad; but looks like it. He is also childlike. If you make him st<strong><strong>an</strong>d</strong> up, he will remain st<strong><strong>an</strong>d</strong>ing until you tellhim to sit down again. His mind does not function as the mind <strong>of</strong> <strong>an</strong> ordinary hum<strong>an</strong> being; yet his mind isnot bl<strong>an</strong>k. Intense love <strong><strong>an</strong>d</strong> longing for God has made him like dust. This mast does not belong to thisworld, though he is in it. This does not me<strong>an</strong> that I w<strong>an</strong>t you all to become like him; <strong>with</strong> your presentnormal mental state I w<strong>an</strong>t you to love me as much as possible.'This reminds me', interposed <strong>Baba</strong>, '<strong>of</strong> Mahavira Vardham<strong>an</strong>a about whom m<strong>an</strong>y books are written <strong><strong>an</strong>d</strong>whose teachings became the foundation <strong>of</strong> Jainism. For fifteen years Mahavira behaved just like this mast.People thought him mad <strong><strong>an</strong>d</strong> stoned him; children teased him, dogs barked at him. But later he regainednormal consciousness <strong><strong>an</strong>d</strong> became a Perfect Master.' <strong>The</strong> reading concluded:

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