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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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16 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>At thirteen years <strong>of</strong> age Sheriarji left his father <strong><strong>an</strong>d</strong> became a monk. He could neither read norwrite <strong><strong>an</strong>d</strong> had had no schooling whatever; but he made up his mind to lead a life <strong>of</strong> renunciation <strong><strong>an</strong>d</strong>meditation <strong><strong>an</strong>d</strong> for eight years roamed over Persia as a dervish, wearing the ochre robe <strong>of</strong> a monasticlife. He found that this was not bearing the desired fruit, so <strong>with</strong> his brother he went to India, l<strong><strong>an</strong>d</strong>ingin Bombay, where they both got work. After five months Sheriarji left his employment, <strong><strong>an</strong>d</strong>, keepingtwo rupees <strong>of</strong> the pay due to him, having given the rest away, became a monk again. For ten yearshe w<strong><strong>an</strong>d</strong>ered throughout India <strong>with</strong> wooden bowl <strong><strong>an</strong>d</strong> staff. This second experience <strong>of</strong> renunciationseemed no more fruitful th<strong>an</strong> the first. He did not gain the spiritual beatitude he was seeking. Indespair he returned to Bombay <strong><strong>an</strong>d</strong> went to live in his sister Piroja's house. It is said that he was toldin a dream that what he w<strong>an</strong>ted was not destined for him.His sister wished him to marry <strong><strong>an</strong>d</strong> bring up a family, <strong><strong>an</strong>d</strong> so persistent was she that Sheriarjipretended to have fallen in love <strong>with</strong> the daughter <strong>of</strong> <strong>an</strong> Ir<strong>an</strong>i named Dorabji Khoramshahi. This girlwas no more th<strong>an</strong> six years old, <strong><strong>an</strong>d</strong> Sheriarji was over thirty; he was sure that her father would notgive her to him. He said he would marry no one else, however, <strong><strong>an</strong>d</strong> Piroja had to bring <strong>of</strong>f the matchso as to carry out her intentions. She succeeded in getting the consent <strong>of</strong> the parents, for Sheriarjiwas regarded as a holy m<strong>an</strong>, <strong><strong>an</strong>d</strong> it was agreed that the marriage should take place when the girl hadgrown up. Eight years later, in 1892,when Shirinb<strong>an</strong>oo was fourteen, the marriage took place.It was a happy <strong><strong>an</strong>d</strong> successful marriage. When he became engaged Sheriarji turned his attentionto earning a living. He first worked as a gardener, then took charge <strong>of</strong> <strong>an</strong> estate, <strong><strong>an</strong>d</strong> afterwardsopened a tea-shop. He also beg<strong>an</strong> to educate himself; learned to read <strong><strong>an</strong>d</strong> write his own Persi<strong>an</strong>l<strong>an</strong>guage, also Arabic, Gujarati, <strong><strong>an</strong>d</strong> Marathi. He became a singer <strong><strong>an</strong>d</strong> a poet, writing hymns used bythe Zoroastri<strong>an</strong> community. His wife, Shirinb<strong>an</strong>oo, was 'as intelligent as she is fair', says one whoknew her then; she also understood four l<strong>an</strong>guages. <strong>The</strong>y went to live in Poona, 119 miles by railfrom Bombay, about 1,850 feet above the sea. This is <strong>an</strong> import<strong>an</strong>t city, a cultural <strong><strong>an</strong>d</strong> educationalcentre, once the Mahratha capital. It had for long been the seat <strong>of</strong> the government <strong>of</strong> Bombay, <strong><strong>an</strong>d</strong>the British c<strong>an</strong>tonment, east <strong>of</strong> the old city, had <strong>an</strong> area <strong>of</strong> four <strong><strong>an</strong>d</strong> a quarter square miles. <strong>The</strong> cityis at the conjunction <strong>of</strong> the Mutha <strong><strong>an</strong>d</strong> Nula rivers. It was a Brahmin stronghold <strong>with</strong> a large number<strong>of</strong> temples mostly small, though some have historic

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