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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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242 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>you alternately wear <strong><strong>an</strong>d</strong> discard, <strong><strong>an</strong>d</strong>, all along, this false ego persists."<strong>The</strong>n comes a time when the impressions grow fainter <strong><strong>an</strong>d</strong> fainter, scarcer <strong><strong>an</strong>d</strong> scarcer.Eventually they become so faint that they fade away completely, <strong><strong>an</strong>d</strong> when impressions are not there,mind's functioning is stopped. <strong>The</strong> heart is now naked <strong><strong>an</strong>d</strong> pure, because there are no desires, no longings,no feelings; yet you are still there. <strong>The</strong>n the'!', void <strong>of</strong> all impressions, has no bindings, no limits. It nowexperiences that state which is above mind, the mind is no longer there. It experiences the Infinite OriginalState <strong>of</strong> Real T -ness. This ego is called the Real Ego, <strong><strong>an</strong>d</strong> just as <strong>with</strong> the false ego, Malcolm said, 'I amthis body - or I am this energy - or I am this mind' - now Malcolm says, 'I am God'."So there are the Natural Ego, the False Ego <strong><strong>an</strong>d</strong> the Real Ego. Only the pure in heart c<strong>an</strong> see God. Thiswas what Purdom asked about - what being pure in heart me<strong>an</strong>s. Whatever I have explained will take younowhere, because how c<strong>an</strong> one explain One whom the mind c<strong>an</strong>not grasp?"<strong>The</strong>re is a bird <strong>of</strong> paradise which is said never to come to earth. Hafiz said: 'God is like the bird <strong>of</strong>paradise. Don't try to snare him by spreading the net <strong>of</strong> thoughts. In that net you will find nothing butmind.' And so it is said, 'Only love, <strong><strong>an</strong>d</strong> God will be yours.' Not thinking, but love. So however much Imay explain, God c<strong>an</strong>not be explained; but if I should wish it in a split second you would see God <strong><strong>an</strong>d</strong> youwould know."Ramakrishna did not speak <strong>an</strong>y l<strong>an</strong>guage except Bengali. He could not read; he was what they callilliterate. Yet, in <strong>an</strong> inst<strong>an</strong>t, he gained All Knowledge. Flocks <strong>of</strong> very literate <strong><strong>an</strong>d</strong> learned people gatheredround him <strong>with</strong>out underst<strong><strong>an</strong>d</strong>ing a thing he said. So love. <strong>The</strong> secret is, in a few words - when you arethere, God is not. <strong>The</strong> more you use the rational mind the less you underst<strong><strong>an</strong>d</strong>, for you must be there, <strong><strong>an</strong>d</strong>when you are, God is not. So expl<strong>an</strong>ations <strong><strong>an</strong>d</strong> underst<strong><strong>an</strong>d</strong>ings me<strong>an</strong> you drive away God, instead <strong>of</strong>drawing him in. When you underst<strong><strong>an</strong>d</strong>, you have not understood."My one <strong><strong>an</strong>d</strong> the same Beloved, it is said, appears in different guises <strong><strong>an</strong>d</strong> garbs, <strong><strong>an</strong>d</strong> <strong>with</strong> different names,<strong><strong>an</strong>d</strong> appears to be always different, yet he is one <strong><strong>an</strong>d</strong> the same Beloved."You have to become what you already are. You are God, but you must become God. Christ humiliatedhimself; God himself crucified himself; to teach this: through love, become what you already are."Emperor J<strong>an</strong>ak, Sita's father, was also known to be a Perfect

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