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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> <strong>MAN</strong> 395bear in mind that we do not always have his own words, for he neither writes nor speaks, <strong><strong>an</strong>d</strong> sometimes thewords are those <strong>of</strong> others representing what he is thought to have said. What I underst<strong><strong>an</strong>d</strong> <strong>Baba</strong> to me<strong>an</strong> isthat the first individual soul who completed the processes <strong>of</strong> natural evolution <strong><strong>an</strong>d</strong> spiritual involution, <strong><strong>an</strong>d</strong>became fully God-realized, a M<strong>an</strong>-God dropped his 'physical, subtle, <strong><strong>an</strong>d</strong> mental vehicles' to enter the state<strong>of</strong> infinite power, knowledge <strong><strong>an</strong>d</strong> bliss; in due course, <strong><strong>an</strong>d</strong>, in the love <strong><strong>an</strong>d</strong> compassion <strong>of</strong> God, he reincarnateddirectly as God-M<strong>an</strong>, for the sake <strong>of</strong> awakening m<strong>an</strong>kind from captivity to the phenomenal world.He was the first 'Saviour'. Who he was <strong><strong>an</strong>d</strong> when he appeared is unknown, for his advent is beyond history,though <strong>with</strong>out him there would be no history.<strong>Meher</strong> <strong>Baba</strong> says further that '<strong>The</strong> Avatar is always one <strong><strong>an</strong>d</strong> the same ... made to repeat his m<strong>an</strong>ifestationsfrom time to time, in different cycles, adopting different names <strong><strong>an</strong>d</strong> different hum<strong>an</strong> forms .... ' (Ibid, p.144)As Krishna says in the Bhagavad-gita:Whenever there is a decline <strong>of</strong> righteousness <strong><strong>an</strong>d</strong> rise <strong>of</strong> unrighteousness, 0 Arjuna, then I incarnatemyself.Or to quote what was said by the second century St <strong>The</strong>ophilus <strong>of</strong> Antioch:.... whenever the Father <strong>of</strong> all w<strong>an</strong>ts to do so, he sends him (<strong>The</strong> Word) into some place where he ispresent <strong><strong>an</strong>d</strong> is heard <strong><strong>an</strong>d</strong> seen.<strong>The</strong>re are other rather like references in the Egypti<strong>an</strong> Philo <strong><strong>an</strong>d</strong> Clement <strong>of</strong> Alex<strong><strong>an</strong>d</strong>ria, though this line <strong>of</strong>enquiry need not be followed here, except that Origen's vision <strong>of</strong> the Logos m<strong>an</strong>ifesting himself c<strong>an</strong> bequoted:<strong>The</strong>re exist diverse forms <strong>of</strong> the Logos under which he reveals himself to his disciples, conforminghimself to the degree <strong>of</strong> light <strong>of</strong> each one according to the degree <strong>of</strong> progress in saintliness.What is import<strong>an</strong>t is that the advent <strong>of</strong> the God-M<strong>an</strong> is repeated in history.I do not underst<strong><strong>an</strong>d</strong> this to me<strong>an</strong> that historically there is only one God-M<strong>an</strong> under different names, thatthe first God-M<strong>an</strong> <strong>of</strong> whom we know, perhaps Zoroaster, m<strong>an</strong>ifested again as Krishna, later as Jesus Christ.That would be to confuse what is eternal <strong>with</strong> the temporal.

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