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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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432 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>that <strong>Baba</strong> does it for his own reasons, not by <strong>an</strong>y me<strong>an</strong>s because <strong>of</strong> the matter in h<strong><strong>an</strong>d</strong> .... I definitely feel thatthe dust up yesterday has brought me a lot closer to him, although it is not funny to be ticked-<strong>of</strong>f <strong><strong>an</strong>d</strong> made tolook <strong>an</strong> ass. I suppose it is all done in love. All these Masters have abuse upon their tongues <strong><strong>an</strong>d</strong> love in theirhearts.30/3/40. I get the impression that he no longer takes the trouble to be extra nice to me, to flatter me, buttreats me much more like the other m<strong><strong>an</strong>d</strong>ali, which is really a big compliment; for to work for <strong>Baba</strong> <strong><strong>an</strong>d</strong> notto be praised or th<strong>an</strong>ked is the best.To the m<strong><strong>an</strong>d</strong>ali are added others who live normal lives at their homes, devotees <strong><strong>an</strong>d</strong> lovers who acceptspecific orders from time to time, <strong><strong>an</strong>d</strong> at <strong>an</strong>y time, receiving the teaching <strong><strong>an</strong>d</strong> living by it. <strong>The</strong>se disciples arefound in almost every country <strong>of</strong> the world, <strong>with</strong>out, however, as I shall explain, there being <strong>an</strong>y attempt toestablish <strong>an</strong> org<strong>an</strong>ization, or 'movement'.All who come into contact <strong>with</strong> <strong>Baba</strong>, either personally or through others, are welcomed <strong>with</strong> greatwarmth; there is no bar as to sex, religion, race, color, caste or <strong>an</strong>ything else. It is noticeable, however, thatdifficulties are soon likely to arise <strong><strong>an</strong>d</strong> a certain amount <strong>of</strong> discouragement appears. <strong>The</strong> farther <strong>of</strong>f peopleare the less this is felt, <strong>of</strong> course, <strong><strong>an</strong>d</strong> m<strong>an</strong>y thous<strong><strong>an</strong>d</strong>s <strong>of</strong> devotees know nothing <strong>of</strong> it whatever; but thenearer a person gets to <strong>Baba</strong> the more it becomes apparent. It is never a matter <strong>of</strong> money, for <strong>Baba</strong> does notask for money, <strong><strong>an</strong>d</strong>, except for special purposes on occasion, does not permit his disciples to do so. He does,however, look for accept<strong>an</strong>ce <strong>of</strong> the unexpected. He is never, however, rude to his devotees, as Zen masters<strong>of</strong>ten are. He is strict <strong><strong>an</strong>d</strong> severe, insisting upon scrupulous attention to every detail <strong>of</strong> his instructions. <strong>The</strong>nearer to him the more exacting he is, only their love for him enable the m<strong><strong>an</strong>d</strong>ali to bear the pressure <strong>of</strong> hispresence. He has great patience, but when he gets impatient he says it is to enable them to be patient! <strong>Baba</strong>'spraises <strong><strong>an</strong>d</strong> flattery are for those who are not near. He may sometimes deliberately inflate the ego <strong>of</strong> afollower, making him think he is import<strong>an</strong>t. If he makes marked signs <strong>of</strong> approval, it is likely to be awarning <strong>of</strong> dist<strong>an</strong>ce from him. To be specific, it is impossible to be close to him <strong>with</strong>out suffering loss <strong>of</strong>self-complacency <strong><strong>an</strong>d</strong> self-esteem; should <strong>an</strong>y part <strong>of</strong> either survive, it indicates that one is not so near tohim as one supposed.Indeed, it is not too much to say that <strong>Baba</strong> needs to lose disciples if he c<strong>an</strong>. He must shake them <strong>of</strong>f ifthey c<strong>an</strong> be made to go. It will be seen from the record that, from the start, <strong>Baba</strong> has const<strong>an</strong>tly faced his

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