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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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Part II Chapter 4<strong>THE</strong> SILENCE'In spite <strong>of</strong> my silence, I speak <strong>with</strong> all the tongues <strong>of</strong> the world'(1)<strong>Meher</strong> <strong>Baba</strong> became silent on 10 July 1925, three <strong><strong>an</strong>d</strong> a half years after realizing himself, when he wasthirty-one years old. He then used a pencil <strong><strong>an</strong>d</strong> slate or paper for communication; in <strong>an</strong>other eighteen months,on 2 J<strong>an</strong>uary 1927, he ceased to write.At first he employed gestures, but soon took to the use <strong>of</strong> <strong>an</strong> alphabet board in Rom<strong>an</strong> lettering. <strong>The</strong>board was a ready method <strong>of</strong> communication, making conversation <strong>with</strong> him easy. He pointed to the letters<strong><strong>an</strong>d</strong> used a variety <strong>of</strong> signs <strong><strong>an</strong>d</strong> gestures. Normally the board would be 'read' by one <strong>of</strong> the m<strong><strong>an</strong>d</strong>ali when hereceived visitors, or addressed groups <strong>of</strong> people or meetings. This continued for more th<strong>an</strong> twenty-nine years,until on 7 October 1954 when he discarded the board. <strong>The</strong>reafter he communicated by me<strong>an</strong>s <strong>of</strong> gestures<strong>with</strong> which those around him became familiar. <strong>The</strong> interpretation <strong>of</strong> these gestures by some <strong>of</strong> the m<strong><strong>an</strong>d</strong>ali,in particular by Eruch Jessawala, is remarkably well done. Eruch is <strong>with</strong> him continually <strong><strong>an</strong>d</strong> has become sonear to him in spirit that he reads <strong>Baba</strong> like a book. When statements <strong>of</strong> great import<strong>an</strong>ce have to be made,the alphabet is spoken <strong><strong>an</strong>d</strong> <strong>Baba</strong> indicates the letters to make up the words he w<strong>an</strong>ts.<strong>The</strong>re c<strong>an</strong> be little doubt that the silence <strong><strong>an</strong>d</strong> cessation <strong>of</strong> writing were connected. Why he ceased to speak<strong><strong>an</strong>d</strong> write <strong>Baba</strong> has explained only vaguely, though much natural curiosity is aroused; the first questionasked when people come to know about him or to see him is why he does it. That both silence <strong><strong>an</strong>d</strong> nonwritingare <strong>of</strong> great signific<strong>an</strong>ce is certain; not surprisingly <strong>Baba</strong> does not explain. Silence is the <strong>an</strong>swer tosilence.<strong>Baba</strong> occasionally enjoins silence upon his followers, usually for no more th<strong>an</strong> a day at a time, thoughcertain disciples have been ordered to maintain silence for longer periods, sometimes indefinitely. Normally,

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