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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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378 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>He appears to exert no power; instead, he shows defenselessness or a sort <strong>of</strong> helplessness, which may seemto contradict what has just been said; for he certainly has <strong>an</strong> air <strong>of</strong> authority, yet never gives the slightest sign<strong>of</strong> being inflated <strong>with</strong> personal import<strong>an</strong>ce. He never poses or appears to be taking up <strong>an</strong> attitude, on thecontrary, he is simple, even humble: what I say is unmistakable. <strong>The</strong>re flows from him warmth,underst<strong><strong>an</strong>d</strong>ing <strong><strong>an</strong>d</strong> humour. <strong>The</strong>re is no spiritual pride. His bowing down to others, washing the feet <strong>of</strong> lepers<strong><strong>an</strong>d</strong> the poor, <strong><strong>an</strong>d</strong> his taking upon himself menial tasks, are genuine, <strong><strong>an</strong>d</strong> sometimes involve severe physicaldem<strong><strong>an</strong>d</strong>s, borne always as matters <strong>of</strong> course, <strong><strong>an</strong>d</strong> scrupulously carried out. <strong>The</strong>re is tr<strong>an</strong>sparent radi<strong>an</strong>ce <strong><strong>an</strong>d</strong>certainty. He is the very opposite <strong>of</strong> the immobile, passive, <strong><strong>an</strong>d</strong> remote. He c<strong>an</strong> be severe, uncompromising,<strong><strong>an</strong>d</strong> <strong>an</strong>gry, but never petul<strong>an</strong>t, irritable or ill humoured.At the sahawas gatherings, some <strong>of</strong> which I have described, he appeared like a sun, open to those whohave come to him, as he bids them to be open to him. Yet in this openness he does not 'say' more th<strong>an</strong> therecipients c<strong>an</strong> bear. <strong>The</strong> really notable thing about him is that while the greater part <strong>of</strong> his 'work' is secret, heis not secret in m<strong>an</strong>ner. Indeed it is as though everything were laid bare. At times, however, he <strong>with</strong>draws asbehind a curtain, <strong><strong>an</strong>d</strong> seems not to be present, even when in comp<strong>an</strong>y. And, <strong>of</strong> course, most <strong>of</strong> his life is inseclusion.(4)<strong>Meher</strong> <strong>Baba</strong> is unmarried <strong><strong>an</strong>d</strong> has never had <strong>an</strong>ything to do <strong>with</strong> women, not that he ever made a vow <strong>of</strong>chastity. He has women m<strong><strong>an</strong>d</strong>ali who are completely devoted to him; they are kept in seclusion, at one timeon the hill at <strong>Meher</strong>abad, now in the house, <strong>Meher</strong>azad, near the small village <strong>of</strong> Pimpalgaon, in the Decc<strong>an</strong>.He regards them <strong>with</strong> extreme tenderness.(5)As will have been observed from the preceding chapters, <strong>Baba</strong> fasts frequently for long <strong><strong>an</strong>d</strong> short periods.During these times <strong>of</strong> fasting he usually sees no one except the few disciples appointed to attend upon him;neither, as a rule, does he attend to <strong>an</strong>y outside affairs, though he does not neglect <strong>an</strong>y detail concerning them<strong><strong>an</strong>d</strong>ali around him. <strong>The</strong> fasts consist <strong>of</strong> entire absence from solid food, <strong><strong>an</strong>d</strong> he takes as a rule only a littleweak tea, sometimes a little milk. In such periods <strong>of</strong> fasting he is engaged, he declares, upon his 'work'.

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