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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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408 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>silence is a form <strong>of</strong> discipline, <strong><strong>an</strong>d</strong> for the sake <strong>of</strong> self-recollection; when long silences are ordered they arefor other unexplained reasons. In the East the avoid<strong>an</strong>ce <strong>of</strong> words <strong><strong>an</strong>d</strong> expl<strong>an</strong>ations is a recognized techniquein spiritual training; the guru or teacher <strong>of</strong>ten gives no <strong>an</strong>swer to his pupils' questions.(2)Silence has been practised throughout the ages. 'Be still <strong><strong>an</strong>d</strong> know that I am God', said the Psalmist. 'Hewho knows does not speak', said Lao-tze. When the Buddha was asked to state the duty <strong>of</strong> a disciple, he tookthe golden flower <strong><strong>an</strong>d</strong> gazed on it in silence; he was silent when questioned about the nature <strong>of</strong> Reality <strong><strong>an</strong>d</strong>nirv<strong>an</strong>a. For thirty-two years the life <strong>of</strong> Jesus is shrouded in silence (apart from a single episode), <strong><strong>an</strong>d</strong> towhat extent he practised silence during those years is unknown; we do know that afterwards he was <strong>of</strong>ten insilence, <strong><strong>an</strong>d</strong> when questioned by Pilate about the nature <strong>of</strong> Truth said nothing. <strong>The</strong> second-century SaintIgnatius <strong>of</strong> Antioch said:He who also possesses Jesus' word is able also to hear his silence, in order that he may be perfect, so thathe may act through his words <strong><strong>an</strong>d</strong> may be known through his silences.Plotinus declared:You should not ask questions but underst<strong><strong>an</strong>d</strong> keeping silence, as I keep silence, for I am not in the habit <strong>of</strong>speaking.<strong>The</strong> sixth-century Armeni<strong>an</strong> saint, known as John the Silent, was a Bishop at twenty-eight, <strong><strong>an</strong>d</strong> ten yearslater became a 'walled-up' recluse, but lived to be a very old m<strong>an</strong>. Silence is usual in Christi<strong>an</strong> religiousorders <strong><strong>an</strong>d</strong> is virtually complete in some. Eckhart referred to the divine as 'the wordless Godhead', <strong><strong>an</strong>d</strong> in thediscourse entitled, 'From whom God hid nothing' said on a text from the Book <strong>of</strong> Wisdom, 'Out <strong>of</strong> the silencea secret word was spoken to me"Ah Sir! - what is this silence <strong><strong>an</strong>d</strong> where is that word to be spoken? We shall say ... it is spoken in thepurest element <strong>of</strong> the soul, in the soul's most exalted place, in the core, yes, in the essence <strong>of</strong> the soul. <strong>The</strong>central silence is there, where no creature may enter, nor <strong>an</strong>y idea, <strong><strong>an</strong>d</strong> where the soul neither thinks nor acts,nor entertains <strong>an</strong>y idea, either <strong>of</strong> itself or <strong>of</strong> <strong>an</strong>ything else.

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