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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> SAHAWAS 319<strong>The</strong> discourse then went on to provide examples <strong>of</strong> what had been said earlier:<strong>Baba</strong> commented:I. <strong>The</strong> Beyond-Beyond state <strong>of</strong> God may be compared <strong>with</strong> a child fast asleep in a cradle: it is<strong>an</strong> example <strong>of</strong> 'Unconscious Inaction'.II. <strong>The</strong> state <strong>of</strong> the God-realized person (not a Perfect Master) may be compared <strong>with</strong> a childwide awake but still in the cradle: this is <strong>an</strong> example <strong>of</strong> 'Conscious Inaction'.III. <strong>The</strong> state in between I & II may be compared <strong>with</strong> a child awake <strong><strong>an</strong>d</strong> out <strong>of</strong> the cradle: it is<strong>an</strong> example <strong>of</strong> 'Conscious Action.'IV. <strong>The</strong> state <strong>of</strong> Majzoob <strong>of</strong> 7th pl<strong>an</strong>e may be compared <strong>with</strong> a somnambulist: thesomnambulist walks about or performs other actions in sleep <strong><strong>an</strong>d</strong> is not aware <strong>of</strong> what hedoes in this state. Similarly the Majzoob <strong>of</strong> 7th pl<strong>an</strong>e does actions <strong><strong>an</strong>d</strong> is not conscious <strong>of</strong>them. His is 'Unconscious Action': he eats, drinks, speaks, etc. But all this is his'Unconscious Action'.V. <strong>The</strong> state <strong>of</strong> a Perfect Master may be compared <strong>with</strong> a child wide awake but inside thecradle that is continuously rocked by m<strong>an</strong>kind. It is 'Conscious Active Inaction'. Inaction isbeing inside the cradle: <strong><strong>an</strong>d</strong> active inaction is the rocking <strong>of</strong> the cradle by others. God isConscious Inaction indeed. And the tr<strong>an</strong>quillity <strong>of</strong> this 'Conscious Inaction' is so verypr<strong>of</strong>ound that it gives God the attributes <strong>of</strong> Infinite Power, Infinite Knowledge <strong><strong>an</strong>d</strong> InfiniteBliss."This should be read two or three times to underst<strong><strong>an</strong>d</strong> it; it is difficult. Hafiz has said, '<strong>The</strong> universe <strong><strong>an</strong>d</strong>its affairs are nothing into nothing!' Our bondage is due to actions. Good action is a binding <strong><strong>an</strong>d</strong> bad actiona binding. One has to go beyond actions, then there is no binding. One c<strong>an</strong>not go beyond actions unlessone is in sound sleep because <strong>of</strong> impressions which need expression. Expression in tum creates actions,<strong><strong>an</strong>d</strong> actions create bindings. Don, when you sleep soundly, you are in the original state <strong>of</strong> God. <strong>The</strong>re areno bindings, no actions. But past actions dem<strong><strong>an</strong>d</strong> that you get up, so you start putting your impressionsinto action. <strong>The</strong> goal is to go to that original state <strong>of</strong> yours <strong>of</strong> inaction, but consciously. In sleep you areunconscious <strong><strong>an</strong>d</strong> there is unconscious inaction. How c<strong>an</strong> you be free <strong>of</strong> actions? Again we fall back onlove. Love is the remedy. Not only in this incarnation but every time I come I stress that love is theremedy. We have seen the masts: they love me so intensely there is no occasion for sleeping, talking oreating. Don't

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