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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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<strong>THE</strong> FINAL DECLARATION 293"I do not me<strong>an</strong> that you intend to disobey me or that you disobey me deliberately, when I insist so <strong>of</strong>tenon your obedience. On the contrary, I do not forget your sense <strong>of</strong> duty."<strong>The</strong> point I wish to drive home is that it is never too late to obey me, <strong><strong>an</strong>d</strong> that you should obey me to theend, that you should obey me <strong>with</strong> courage undaunted by <strong>an</strong>y disaster, <strong><strong>an</strong>d</strong> that, above all else, you shouldobey me when I st<strong><strong>an</strong>d</strong> face to face <strong>with</strong> the dark cloud."For six months you should take care <strong>of</strong> what I say to you, <strong><strong>an</strong>d</strong> after that I shall take care <strong>of</strong> you. I sayagain, do not leave me <strong><strong>an</strong>d</strong> live to repent later when there will be no remedy for your loss. For six months,do not give up obeying me at <strong>an</strong>y cost - come what may, remember me <strong><strong>an</strong>d</strong> do as I say. Make all otherthoughts subordinate to your resolve to please me <strong>with</strong> all your heart·."Now, for six months, up to March 1958 -(1) Be ready <strong><strong>an</strong>d</strong> determined to do whatever I ask you to do. (2) Do no lustful action whatever; evenhusb<strong><strong>an</strong>d</strong> <strong><strong>an</strong>d</strong> wife had better remain celibate. (3) Be honest. Honesty dem<strong><strong>an</strong>d</strong>s that you deceive no one,give no false hope or empty promise. (4) Try your very best not to hurt the feelings <strong>of</strong> others, but not tothe extent <strong>of</strong> doing <strong>an</strong>y lustful action."Those who have not surrendered to me or who c<strong>an</strong>not do so, but would nevertheless like to obey me,should consider the last three as my orders to them."At the end he embraced each m<strong>an</strong>, reminding him before his embrace to concentrate forcefully upon hisresolve.A member <strong>of</strong> <strong>Baba</strong>'s m<strong><strong>an</strong>d</strong>ali, A. Gustadji died on October 30th, after a few days <strong>of</strong> not feeling well. Hehad never been away from <strong>Baba</strong> except by his orders, <strong><strong>an</strong>d</strong> had been observing silence since 1927. Heaccomp<strong>an</strong>ied <strong>Baba</strong> to the West on some visits.By the beginning <strong>of</strong> November <strong>Baba</strong> declared that provided his condition did not get worse there wouldbe sahawas at <strong>Meher</strong>abad in February <strong><strong>an</strong>d</strong> Western sahawas at Myrtle Beach in May, followed by sahawasin Australia in June. He had been receiving treatment from a number <strong>of</strong> specialists, <strong><strong>an</strong>d</strong> now in Novemberthere was treatment from a blind Americ<strong>an</strong> chiropractor, Dr. Harry Kenmore from New York. <strong>The</strong> doctorshad said that <strong>Baba</strong> would never be able to walk as before, because <strong>of</strong> the condition <strong>of</strong> the hip-joint, butnow there became a prospect <strong>of</strong> it. Dr. Kenmore was confident. Indeed, he treated <strong>Baba</strong> not onlypr<strong>of</strong>essionally but as a devotee. <strong>The</strong> outcome was that on

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