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THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

THE GOD-MAN The Life, Journeys and Work of Meher Baba with an ...

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380 <strong>THE</strong> <strong>GOD</strong>-<strong>MAN</strong>puzzled about this, trying to explain away the elements <strong>of</strong> ch<strong>an</strong>ce, but I do not think they need to do so. <strong>Baba</strong>is subject to ch<strong>an</strong>ce as are all men, for ch<strong>an</strong>ce is <strong>an</strong> element in hum<strong>an</strong> life, though what ch<strong>an</strong>ce me<strong>an</strong>s to himis <strong>an</strong>other matter. An obvious difference is that he does not react in the normal way, for he does not appear tobe taken by surprise, <strong><strong>an</strong>d</strong> does not resist, or complain: on the contrary he accepts, takes responsibility, <strong><strong>an</strong>d</strong>acts as though he had chosen what had taken place. <strong>The</strong> two car accidents illustrate this fully; both were veryserious <strong><strong>an</strong>d</strong> had in the obvious sense gravely ill effects. He did not allow them to be so treated. Everypossible help <strong><strong>an</strong>d</strong> attention were given to those involved <strong>with</strong> him, <strong><strong>an</strong>d</strong> his personal sufferings were severe,but all was regarded as part <strong>of</strong> a pl<strong>an</strong>. Thus the factor <strong>of</strong> ch<strong>an</strong>ce disappeared, tr<strong>an</strong>sformed by his will. WhenDr Nilu was killed in the second accident, <strong>Baba</strong>'s comment was, 'He is blessed; for he has come to me'.As <strong>Baba</strong> is subject to ch<strong>an</strong>ce, so is he subject to heat <strong><strong>an</strong>d</strong> cold, <strong><strong>an</strong>d</strong> the ordinary ills <strong>of</strong> m<strong>an</strong>, just as he c<strong>an</strong> beignored, misunderstood <strong><strong>an</strong>d</strong> attacked. Were he to choose to be a miracleworker, he could no doubt overcomethese obstacles, sustain his life by other th<strong>an</strong> normal me<strong>an</strong>s as the adv<strong>an</strong>ced yogis do, <strong><strong>an</strong>d</strong> make himselfaccepted by those who reject him, but he does not do so. He evades nothing, <strong><strong>an</strong>d</strong> could say <strong>with</strong> the greatMilarepa, 'mine illness to me is <strong>an</strong> adornment'. He has said that his body is to him as the nail is to the toe: heis simult<strong>an</strong>eously careful <strong>of</strong> it <strong><strong>an</strong>d</strong> ignores it.(7)That m<strong>an</strong>y people should look for the marvelous is to be expected, but unless <strong>Baba</strong> is accepted as a m<strong>an</strong> hec<strong>an</strong>not be accepted on <strong>an</strong>y terms at all. If he is not a m<strong>an</strong>, he is not for us, <strong><strong>an</strong>d</strong> as a m<strong>an</strong> he is consciouslylimited, though the extent <strong>of</strong> that limitation it is not possible to define. I have written about him as a m<strong>an</strong>,objectively, not aiming to present him in one aspect but all round, as far as that is possible; <strong><strong>an</strong>d</strong> before I goon to attempt <strong>an</strong> expl<strong>an</strong>ation <strong>of</strong> the nature <strong><strong>an</strong>d</strong> structure <strong>of</strong> his life, I hope that interest in him as a m<strong>an</strong> willhave been established.

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