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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

that excites imagination the most. But this fear exists only until the unknown becomes<br />

known. In order to know the unknown, you must be interested in it and you must expand<br />

the scope of your thinking. Otherwise, how can a person see something new if his<br />

thinking absorbs only the familiar and places the corresponding confining frames for the<br />

incoming information? A narrowed outlook and the lack of a deep understanding of the<br />

world also give rise to fear in man (from the Animal nature) to touch the Eternal and<br />

lose that transient that he possesses now, figuratively speaking, the very same branch, to<br />

which that man from the parable of which I spoke earlier is clinging.<br />

<strong>Anastasia</strong>: You said that in order to know something, you must at least make an attempt<br />

to start knowing it.<br />

Rigden: Yes. It's no wonder that the ancient sages used to say that in order to know the<br />

world, you must know yourself. And to know yourself, you need to get away from the<br />

usual patterns of perception. After all, our inner world is much bigger and more<br />

interesting than we got used to thinking about it. Its beauty, scale and depth cannot be<br />

known only with the usual perception. Diving into the depths of the unknown, for<br />

example, while doing meditation techniques, you can see and feel that, which has always<br />

been with you and which gives you a complete understanding of the world. The deepest<br />

feelings (or the so-called the sixth sense, the sense of intuition that can be developed<br />

with certain meditative and spiritual practices) allows you to perceive more information<br />

than the consciousness limited <strong>by</strong> logic. They anticipate a situation, giving extensive<br />

knowledge about it from the perspective of the Observer from the Spiritual nature.<br />

After all, the real world, and not the narrow spectrum that we can see with our sight, is<br />

so many-sided and varied that it is irrational to study it only from the perspective of a<br />

three-dimensional space. Man's multidimensional structure enables the Observer from<br />

the Spiritual nature to work in various altered states of consciousness and to be in<br />

different places at the same time. This, in its turn makes it possible to be in various<br />

alternative states, dimensions, in other words, to "see" or to have a variety of options in<br />

different realities. For man, this variety of potential "unrealities" is manifested as long as<br />

he does not make a certain choice. The latter manifests one of the many interrelated<br />

realities, with which the meditator comes into resonance. In other words, while in<br />

meditation, a person is already making changes to the given reality with his choice.<br />

1<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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