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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

But let us return to our conversation about material sacrifices. The knowledge of the<br />

existence of collective and individual mind was also present in the society of that time as<br />

an integral part of spiritual knowledge. Understanding his dual nature helped man make<br />

an informed choice, to which of the natures (the Spiritual or the Animal one) to devote<br />

his transient life and to which will to serve. By the way, the basis of the primordial<br />

Knowledge about collective and individual minds later gave rise to archaic beliefs, for<br />

example, totemism, animism, fetishism, animatism, and shamanism. Let's consider<br />

totemism. Initially, a totem denoted a certain sign, through which a person possessing<br />

spiritual knowledge could influence natural elements, processes, and fauna, in other<br />

words, matter. And much later, because of the temptation of people with magical<br />

practices, increased dominance of the Animal nature in communities, and the desire to<br />

achieve abundance and material well-being, people have turned all this into the totem<br />

cult, a whole set of beliefs in the supernatural “kinship” between tribes and certain<br />

totems (animals, plants, natural phenomena, and inanimate objects). Once again, where<br />

was the emphasis? On the people's request of the Animal mind to “share power with<br />

them”, that is, supernatural power to achieve some worldly goods or to give them power<br />

over others and so on. As it is known, like attracts like.<br />

Magic, animism (the belief in spirits and supernatural beings), and fetishism (worship of<br />

inanimate objects - fetishes which are endowed, according to people’s belief, with<br />

supernatural powers) appeared in the same way. So appeared animatism (the cult of<br />

worship of impersonal, supernatural power, which determines, in people’s opinion, vital<br />

processes in nature, for example, success in hunting, in war, a better harvest and so on),<br />

shamanism (based on the cult of spirits, faith in supernatural communication of the<br />

cult’s mediator - shaman - with spirits). These cults were once formed on the basis of<br />

spiritual knowledge after substitutions from the Animal nature started to take place,<br />

priesthood was born, and race for power began. The knowledge of the laws of matter in<br />

them begain to be applied in favour of the system of the Animal mind. That is, people<br />

started worshipping and imitating the “strongest one”. They started deifying him and<br />

creating a halo of immunity. And in some cases they would even eat “the strongest one”<br />

as in some cults it was thought to be necessary to be like him and to get his strength.<br />

Moreover, representatives of such beliefs were characterised <strong>by</strong> an aggressive attitude<br />

towards any otherwise-minded people. Attacking the enemy (people who worshipped<br />

other cults) and their destruction were strongly encouraged. Well, the purpose of<br />

5<br />

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