AllatRa by Anastasia Novykh 2 www.allatra.org

AllatRa by Anastasia Novykh
Anastasia: Without a doubt. Here, even if we examine the “effects” which accompany
the “Pyramid” meditation after it has been thoroughly practiced, it will become clear
why different peoples at different times called the pyramid the centre, a holy mountain, a
fire altar, and a sacred place. When one has experience with these spiritual practices, it is
not difficult to understand those who once tried to explain the spiritual essence of this
practice to future generations using such associations.
Rigden: It is not difficult to understand because you have a spiritual experience. While
most modern people, unfortunately, do not even know that they have a Soul, let alone
about spiritual practices for knowing oneself. Although this knowledge, in fact, is even
more important for each person than, for example, food and other conditions needed for
their physical bodies to exist. Ignorance leads to a lack of understanding and an
interpretation of the basic information about the spiritual from the human mind. As a
result of such literal distortion from the Animal nature, people set out in the external
search of their spiritual. They look for everything: mountains, holy places, and religious
buildings instead of perceiving themselves and their Soul. And what is the result?
Anastasia: Yes, as of today, the majority of people have access, perhaps, only to distant
echoes of this spiritual practice, which they perceive as separate concepts…
Rigden: Absolutely, and even then only in the form of philosophy processed by human
understanding. These echoes have become part of the philosophic and religious category
of concepts about the common Centre (including the human being) among different
peoples of the world. Only they started calling the Soul, which is encased in man,
after their own fashion: the place of immediate proximity of God, spirit, the dwelling
place of the Almighty, of unmanifested being; the pivot, the point of rest, around which
everything revolves; communication between the worlds, departure into a multitude and
return to the unity which holds a totality of all possibilities; the eternal “here and now”;
a pure existence, Paradise, a Holy place; the absolute reality.
Moreover, different religious started describing this philosophy as they understood it.
For example, in Hinduism the Centre is the Inner Witness, the place of unconditional,
unity, a point located beyond time, Ishvara. By the way, translated from Sanskrit, the
last word means a “ruler” and literally a “personal God”, an independent existence, the
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