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AllatRa by Anastasia Novykh 2 www.allatra.org

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<strong>AllatRa</strong> <strong>by</strong> <strong>Anastasia</strong> <strong>Novykh</strong><br />

female deity sitting on a cubic throne, the side arms of which are made in the form of<br />

two lionesses. The same can also be observed in ancient Egypt: there are the same lions<br />

as symbols of the side Aspects and the ox head as a peculiar ancient interpretation of the<br />

symbolism of this knowledge.<br />

Rigden: Yes, for the ancient peoples who revered the ox as a sacred animal, such an<br />

associative interpretation of this knowledge was indeed typical. More precisely, the bull,<br />

the cow, and the snake as well as other representatives of the tangible animal world<br />

whom I have already mentioned were made holy <strong>by</strong> people only because once the<br />

invisible structure of the human being and the world was explained to the previous<br />

generations using them as an example. The same is true for the plant kingdom. The<br />

animals themselves, reptiles or plants have nothing to do with this. It is equivalent to the<br />

situation when you take an apple and compare it with the shape of the Soul in the<br />

transitional state. You could say that the Soul is nearly the same, round in shape, that its<br />

shells have the yellow and red colours. Just like an apple ripens in the sun as a fruit, so is<br />

the Soul, figuratively speaking, ripens when a person develops spiritually. So, if the<br />

spiritual component of this Knowledge is lost, then for the next generations, the apple<br />

will become a sacred fruit that will be worshipped because it was written down in the<br />

sacred texts of their ancestors. That is how the Animal mind materialises everything<br />

spiritual in the human system in order to establish its authority.<br />

Earlier, the basic spiritual practices, essentially just like nowadays, were explained<br />

almost at the elementary level. In other words, they used common associative examples<br />

of the three-dimensional world that were clear to a person in everyday life. It was only<br />

necessary to ensure that they could be grasped at the initial stages of spiritual work.<br />

With the further spiritual development, the need for this disappeared because a person<br />

would gain his own experience of being on the invisible side of reality (the spiritual<br />

world). And that reality is impossible to explain in human words, so that is why spiritual<br />

people understand each other without words. And those who still do not know about the<br />

other side fight a losing battle to grasp with logic that, which can only be understood<br />

with feelings. It is for the latter that such coarse associations of the material world were<br />

given.<br />

So, getting back to the “sacred” symbols of the image of the bull. In the associative<br />

interpretation of the ancient people, the bull's eyes represented a conventional symbol of<br />

the lateral Aspects, an elongated nose with the mouth (speaking, or, more precisely,<br />

"mooing" about the past) meant the Back aspect, and the top part of the head with arched<br />

2<br />

<strong>www</strong>.<strong>allatra</strong>.<strong>org</strong>

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